An assistant professor of history at the University of Vermont, Jonathan Huener has written on aspects of memorial culture in postwar Germany and Poland, and is co-editor, with Francis R. Nicosia, of Medicine and Medical Ethics in Nazi Germany: Origins, Practices, Legacies.

Few places in the world carry as heavy a burden of history as Auschwitz. Recognized and remembered as the most prominent site of Nazi crimes, Auschwitz has had tremendous symbolic weight in the postwar world. Auschwitz, Poland, and the Politics of Commemoration is a history of the Auschwitz memorial site in the years of the Polish People's Republic. Since 1945, Auschwitz has functioned as a memorial and museum.


Athens and Jerusalem
For more than two thousand years, philosophers and theologians have wrestled with the irreconcilable opposition between Greek rationality (Athens) and biblical revelation (Jerusalem).


Paying Calls in Shangri-La
Scenes from a Woman’s Life in American Diplomacy
Judith M. Heimann entered the diplomatic life in 1958 to join her husband, John, in Jakarta, Indonesia, at his American Embassy post. This, her first time out of the United States, would set her on a path across the continents as she mastered the fine points of diplomatic culture.


Citizenship, Belonging, and Political Community in Africa
Dialogues between Past and Present
Africa, it is often said, is suffering from a crisis of citizenship. At the heart of the contemporary debates this apparent crisis has provoked lie dynamic relations between the present and the past, between political theory and political practice, and between legal categories and lived experience.


When Grandma Gatewood Took a Hike
In 1955, sixty-seven-year-old Emma “Grandma” Gatewood became the first woman to solo hike the entire length of the Appalachian Trail in one through hike. Michelle Houts and Erica Magnus bring us the first children’s book about her feat and the unexpected challenges she encountered on the journey she initially called a “lark.”


Making the Mark
Gender, Identity, and Genital Cutting
Why do female genital cutting practices persist? How does circumcision affect the rights of girls in a culture where initiation forms the lynchpin of the ritual cycle at the core of defining gender, identity, and social and political status?