A ground-breaking series that has redefined a region, the Eastern African Studies Series takes in a broad sweep of the continent from Ethiopia and the Red Sea to Mozambique. The EAS is both multi-disciplinary and interdisciplinary. It includes studies of distinction that contribute to academic debates, general regional and country surveys, and multi-authored collections on key topics.
An outlet for first-time authors as well as a showcase for established scholars, EAS has presented major new works on Mau Mau, the nature of the colonial state, social history and social life, religion and politics, conflict and reconstruction, environmental history, and poverty and development.
All books in the series are available in paperback editions.
Everyone “knows” the Maasai as proud pastoralists who once dominated the Rift Valley from northern Kenya to central Tanzania. But many people who identity themselves as Maasai, or who speak Maa, are not pastoralist at all, but farmers and hunters. Over time many different people have “become” something else. And what it means to be Maasai has changed radically over the past several centuries and is still changing today.
This groundbreaking book by two leading scholars offers a complete historical picture of women and their work in Uganda, tracing developments from precolonial times to the present and into the future. Setting women’s economic activities into a broader political, social, and cultural context, it provides the first general account of their experiences amid the changes that shaped the country.
Slavery in the Great Lakes Region of East Africa is a collection of ten studies by the most prominent historians of the region. Slavery was more important in the Great Lakes region of Eastern Africa than often has been assumed, and Africans from the interior played a more complex role than was previously recognized. The essays in this collection reveal the connections between the peoples of the region as well as their encounters with the conquering Europeans.
War in Pre-Colonial Eastern Africa examines the nature and objectives of violence in the region in the nineteenth century. It is particularly concerned with highland Ethiopia and the Great Lakes. It will be of use to those interested in military history and to anyone involved in modern development and conflict resolution seeking to understand the deeper historical roots of African warfare.
Kigezi, a district in southwestern Uganda, is exceptional in many ways. In contrast to many other parts of the colonial world, this district did not adopt cash crops. Soil conservation practices were successfully adopted, and the region maintained a remarkably developed and individualized land market from the early colonial period. Grace Carswell presents a comprehensive study of livelihoods in Kigezi.
This study examines the complex history of slavery in East Africa, focusing on the area that came under German colonial rule. In contrast to the policy pursued at the time by other colonial powers in Africa, the German authorities did not legally abolish slavery in their colonial territories. However, despite government efforts to keep the institution of slavery alive, it significantly declined in Tanganyika in the period concerned.
Since 1991, Ethiopia has gone further than any other country in using ethnicity as the fundamental organizing principle of a federal system of government. And yet this pioneering experiment in “ethnic federalism” has been largely ignored in the growing literature on democratization and ethnicity in Africa and on the accommodation of ethnic diversity in democratic states. Ethnic Federalism brings a much-needed comparative dimension to the discussion of this experiment in Ethiopia.
The double-sided nature of African nationalism—its capacity to inspire expressions of unity, and its tendency to narrow political debate—are explored by sixteen historians, focusing on the experience of Tanzania.
Conventional history assumes that the rise of the steamship trade killed off the Indian Ocean dhow trade in the twentieth century. Erik Gilbert argues that the dhow economy played a major role in shaping the economic and social life of colonial Zanzibar. Dhows, and the regional trade they fostered, allowed a class of indigenous entrepreneurs to thrive in Zanzibar.
African Underclass examines the social, political, and administrative repercussions of rapid urban growth in Dar es Salaam. The origins of an often coercive response to urbanization in postcolonial Tanzania are traced back to the colonial period. The British reacted to unanticipated urban growth by attempting to limit the process, though this failed to prevent a substantial increase in rates of urbanization.
Black Poachers, White Hunters traces the history of hunting in Kenya in the colonial era, describing the British attempt to impose the practices and values of nineteenth-century European aristocratic hunts followed, ultimately, by claims over African wildlife by conservationists.
The twentieth-century history of Njombe, the Southern Highlands district of Tanzania, can aptly be summed up as exclusion within incorporation. Njombe was marginalized even as it was incorporated into the colonial economy. Njombe’s people came to see themselves as excluded from agricultural markets, access to medical services, schooling—in short, from all opportunity to escape the impoverishing trap of migrant labor.
Islands of intensive agriculture are areas of local cultivation surrounded by low-density livestock herders or extensive cultivators. Along the line of the East Africa Rift Valley, and in the highlands on either side, communities of considerable historical depth have developed highly specialized agricultural regimes, employing such labor-intensive devices as furrow irrigation, hillside terracing, and stall-feeding of cattle.
Khat is a quasi-legal psychoactive shrub, produced and marketed in the province of Harerge, Ethiopia, and widely consumed throughout Northeast Africa. In the late nineteenth century the main cash crop of Harerge was coffee. Leaf of Allah examines why farming families shifted from cultivating coffee and food crops to growing khat. Demographic, market, and political factors facilitated the emergence of khat as Harerge's leading agricultural commodity.
Fifty years after the declaration of the state of emergency, Mau Mau still excites argument and controversy, not least in Kenya itself. Mau Mau and Nationhood is a collection of essays providing the most recent thinking on the uprising and its aftermath. The work of well-established scholars as well as of young researchers with fresh perspectives, Mau Mau and Nationhood achieves a multilayered analysis of a subject of enduring interest.
Blessed with fertile and well-watered soil, East Africa's kingdom of Buganda supported a relatively dense population and became a major regional power by the mid-nineteenth century. This complex and fascinating state has also long been in need of a thorough study that cuts through the image of autocracy and military might.
This latest edition of A Modern History of the Somali brings I. M. Lewis's definitive history up to date and shows the amazing continuity of Somali forms of social organization. Lewis's history portrays the ingeniousness with which the Somali way of life has been adapted to all forms of modernity.
In this first general history of alcohol and drinking in East Africa, Justin Willis's central theme is power—from customary beliefs in alcohol as a symbol of authority and a means of enhancement and privilege, to the use of power in advertising, and discourse on the consumption of modern bottled beers and spirits.
In this exciting new study, Bahru Zewde, one of the foremost historians of modern Ethiopia, has constructed a collective biography of a remarkable group of men and women in a formative period of their country's history. Ethiopia's political independence at the end of the nineteenth century put this new African state in a position to determine its own levels of engagement with the West. Ethiopians went to study in universities around the world.
This pioneering book, first published to wide acclaim in 1986, traces the way the Ethiopian center and the peripheral regions of the country affected each other. It looks specifically at the expansion of the highland Ethiopian state into the western and southern lowlands from the 1890s up to 1974.
Governance everywhere is concerned with spatial relationships. Modern states “map” local communities, making them legible for the purposes of control. Ethiopia has gone through several stages of “mapping” in its imperial, revolutionary, and postrevolutionary phases.
Bounded by Sudan to the west and north, Kenya to the south, Somalia to the southeast, and Eritrea and Djibouti to the northeast, Ethiopia is a pivotal country in the geopolitics of the region. Yet it is important to understand this ancient and often splintered country in its own right. In A History of Modern Ethiopia, Bahru Zewde, one of Ethiopia's leading historians, provides a compact and comprehensive history of his country, particularly the last two centuries.
In 1991 the Eritrean People's Liberation Front (EPLF) took over Asmara and completed the liberation of Eritrea; formal independence came two years later after a referendum in May 1993. It was the climax of a thirty-year struggle, though the EPLF itself was formed only in the early 1970s. From the beginning, Eritrean nationalism was divided. Ethiopia's appeal to a joint Christian imperial past alienated the Muslim pastoral lowland people in the areas where Eritrean nationalism first appeared.
This history of administrative thought and practice in colonial Kenya looks at the ways in which white people tried to engineer social change. It asks four questions: - Why was Kenya's welfare operation so idiosyncratic and spartan compared with that of other British colonies? - Why did a transformation from social welfare to community development produce further neglect of the very poor? - Why was there no equivalent to the French tradition of community medicine?
The first decades of the twentieth century were years of dramatic change in Zanzibar, a time when the social, economic, and political lives of island residents were in incredible flux, framed by the abolition of slavery, the introduction of colonialism, and a tide of urban migration.
The war between Eritrea and Ethiopia, which began in May 1998, took the world by surprise. During the war, both sides mobilized huge forces along their common borders and spent several hundred million dollars on military equipment. Outside observers found it difficult to evaluate the highly polarized official statements and proclamations issued by the two governments in conflict.
This book looks at the microfoundations of poverty in the developing world and in particular those present in property rights. The local institutions that govern land access are fundamental in affecting the distribution of wealth in a society. Property rights matter because they affect political development and economic growth. Development economists and policy makers often work on the assumption that property rights evolve from collective to more specified systems.
In August 1986, Alice Auma, a young Acholi woman in northern Uganda, proclaiming herself under the orders of a Christian spirit named Lakwena, raised an army called the “Holy Spirit Mobile Forces.” With it she waged a war against perceived evil, not only an external enemy represented by the National Resistance Army of the government, but internal enemies in the form of “impure” soldiers, witches, and sorcerers.
Studies of the 1974 Ethiopian revolution have hitherto almost completely ignored religion, in spite of the commitment of a great majority of Ethiopian people to one or another religious tradition. Eide traces the journey from support for the revolution by the church leaders and local members to their suspected alliance with opposition forces.