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    <title>New African Histories - Recent Titles from Ohio University Press</title>
    <link>http://www.ohioswallow.com/</link>
    <language>en-us</language>
    <item>
      <title>Fighting the Greater Jihad</title>
      <description>&lt;p&gt;&lt;strong&gt;Fighting the Greater Jihad&lt;br/&gt;&lt;small&gt;Amadu Bamba and the Founding of the Muridiyya of Senegal, 1853&#8211;1913&lt;/small&gt;&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Cheikh Anta Babou&lt;/p&gt;&lt;p&gt;In Senegal, the Muridiyya, a large Islamic Sufi order, is the single most influential religious organization, including among its numbers the nation&#8217;s president. Yet little is known of this sect in the West. Drawn from a wide variety of archival, oral, and iconographic sources in Arabic, French, and Wolof, &lt;em&gt;Fighting the Greater Jihad&lt;/em&gt; offers an astute analysis of the founding and development of the order and a biographical study of its founder, Cheikh Amadu Bamba Mbacke.&lt;br/&gt;&lt;br/&gt;

Cheikh Anta Babou explores the forging of Murid identity and pedagogy around the person and initiative of Amadu Bamba as well as the continuing reconstruction of this identity by more recent followers. He makes a compelling case for reexamining the history of Muslim institutions in Africa and elsewhere in order to appreciate believers&#8217; motivation and initiatives, especially religious culture and education, beyond the narrow confines of political collaboration and resistance. &lt;em&gt;Fighting the Greater Jihad&lt;/em&gt; also reveals how religious power is built at the intersection of genealogy, knowledge, and spiritual force, and how this power in turn affected colonial policy.&lt;br/&gt;&lt;br/&gt;

&lt;em&gt;Fighting the Greater Jihad&lt;/em&gt; will dramatically alter the perspective from which anthropologists, historians, and political scientists study Muslim mystical orders. &lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Fighting+the+Greater+Jihad"&gt;ohioswallow.com/book/Fighting+the+Greater+Jihad&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Sat, 01 Sep 2007</pubDate>
      <link>http://www.ohioswallow.com/book/Fighting+the+Greater+Jihad</link>
      <guid>9780821417669</guid>
    </item>
    <item>
      <title>Imagining Serengeti</title>
      <description>&lt;p&gt;&lt;strong&gt;Imagining Serengeti&lt;br/&gt;&lt;small&gt;A History of Landscape Memory in Tanzania from Earliest Times to the Present&lt;/small&gt;&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Jan Bender Shetler&lt;/p&gt;&lt;p&gt;Many students come to African history with a host of stereotypes that are not always easy to dislodge. One of the most common is that of Africa as safari grounds&#8212;as the land of expansive, unpopulated game reserves untouched by civilization and preserved in their original pristine state by the tireless efforts of contemporary conservationists. With prose that is elegant in its simplicity and analysis that is forceful and compelling, Jan Bender Shetler brings the landscape memory of the Serengeti to life. She demonstrates how the social identities of western Serengeti peoples are embedded in specific spaces and in their collective memories of those spaces. Using a new methodology to analyze precolonial oral traditions, Shetler identifies core spatial images and reevaluates them in their historical context through the use of archaeological, linguistic, ethnographic, ecological, and archival evidence. &lt;em&gt;Imagining Serengeti&lt;/em&gt; is a lively environmental history that will ensure that we never look at images of the African landscape in quite the same way. &lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Imagining+Serengeti"&gt;ohioswallow.com/book/Imagining+Serengeti&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Fri, 15 Jun 2007</pubDate>
      <link>http://www.ohioswallow.com/book/Imagining+Serengeti</link>
      <guid>9780821417492</guid>
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      <title>The Forger&#8217;s Tale</title>
      <description>&lt;p&gt;&lt;strong&gt;The Forger&#8217;s Tale&lt;br/&gt;&lt;small&gt;The Search for Odeziaku&lt;/small&gt;&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Stephanie Newell&lt;/p&gt;&lt;p&gt;Between 1905 and 1939 a conspicuously tall white man with a shock of red hair, dressed in a silk shirt and white linen trousers, could be seen on the streets of Onitsha, in Eastern Nigeria. How was it possible for an unconventional, boy-loving Englishman to gain a social status among the local populace enjoyed by few other Europeans in colonial West Africa?  &lt;br/&gt;&lt;br/&gt; In &lt;em&gt;The Forger's Tale: The Search for Odeziaku&lt;/em&gt; Stephanie Newell charts the story of the English novelist and poet John Moray Stuart-Young (1881-1939) as he traveled from the slums of Manchester to West Africa in order to escape the homophobic prejudices of late-Victorian society. Leaving behind a criminal record for forgery and embezzlement and his notoriety as a &amp;ldquo;spirit rapper,&amp;rdquo; Stuart-Young found a new identity as a wealthy palm oil trader and a celebrated author, known to Nigerians as &amp;ldquo;Odeziaku.&amp;rdquo;  &lt;br/&gt;&lt;br/&gt; In this fascinating biographical account, Newell draws on queer theory, African gender debates, and &amp;ldquo;new imperial history&amp;rdquo; to open up a wider study of imperialism, (homo)sexuality, and nonelite culture between the 1880s and the late 1930s. &lt;em&gt;The Forger's Tale&lt;/em&gt; pays close attention to different forms of West African cultural production in the colonial period and to public debates about sexuality and ethics, as well as to movements in mainstream English literature.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/The+Forger%E2%80%99s+Tale"&gt;ohioswallow.com/book/The+Forger%E2%80%99s+Tale&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Wed, 01 Nov 2006</pubDate>
      <link>http://www.ohioswallow.com/book/The+Forger%E2%80%99s+Tale</link>
      <guid>0821417096</guid>
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      <title>Natures of Colonial Change</title>
      <description>&lt;p&gt;&lt;strong&gt;Natures of Colonial Change&lt;br/&gt;&lt;small&gt;Environmental Relations in the Making of the Transkei&lt;/small&gt;&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Jacob A. Tropp&lt;/p&gt;&lt;p&gt;In this groundbreaking study, Jacob A. Tropp explores the interconnections between negotiations over the environment and an emerging colonial relationship in a particular South African context&#8212;the Transkei&#8212;subsequently the largest of the notorious &#8220;homelands&#8221; under apartheid. &lt;br/&gt;&lt;br/&gt; In the late nineteenth century, South Africa&#8217;s Cape Colony completed its incorporation of the area beyond the Kei River, known as the Transkei, and began transforming the region into a labor reserve. It simultaneously restructured popular access to local forests, reserving those resources for the benefit of the white settler economy. This placed new constraints on local Africans in accessing resources for agriculture, livestock management, hunting, building materials, fuel, medicine, and ritual practices. &lt;br/&gt;&lt;br/&gt; Drawing from a diverse array of oral and written sources, Tropp reveals how bargaining over resources&#8212;between and among colonial officials, chiefs and headmen, and local African men and women&#8212;was interwoven with major changes in local political authority, gendered economic relations, and cultural practices as well as with intense struggles over the very meaning and scope of colonial rule itself. &lt;br/&gt;&lt;br/&gt; &lt;em&gt;Natures of Colonial Change&lt;/em&gt; sheds new light on the colonial era in the Transkei by looking at significant yet neglected dimensions of this history: how both &#8220;colonizing&#8221; and &#8220;colonized&#8221; groups negotiated environmental access and how such negotiations helped shape the broader making and meaning of life in the new colonial order.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Natures+of+Colonial+Change"&gt;ohioswallow.com/book/Natures+of+Colonial+Change&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Sun, 01 Oct 2006</pubDate>
      <link>http://www.ohioswallow.com/book/Natures+of+Colonial+Change</link>
      <guid>0821416987</guid>
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      <title>The Risks of Knowledge</title>
      <description>&lt;p&gt;&lt;strong&gt;The Risks of Knowledge&lt;br/&gt;&lt;small&gt;Investigations into the Death of the Hon. Minister John Robert Ouko in Kenya, 1990&lt;/small&gt;&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By David William Cohen and E. S. Atieno Odhiambo&lt;/p&gt;&lt;p&gt;In February 1990 assailants murdered Kenya's distinguished Minister of Foreign Affairs and International Cooperation, Robert Ouko. The horror of the attack, the images of his mutilated and burned corpse, the evidence of a notorious cover-up, and the revelations of the pressures, conflicts, and fears he faced in his last weeks have engaged Kenya's publics for years. &lt;em&gt;The Risks of Knowledge&lt;/em&gt; minutely examines the multiple and unfinished investigations into the crime. &lt;br/&gt;&lt;br/&gt; Among the probes was an extensive 1990 inquiry organized by a New Scotland Yard team invited to Kenya by the government, as well as an open public commission of inquiry appointed by President Daniel arap Moi. The commission ran for seventeen months in 1990-91 before the president shut it down. International and Kenyan unrest over Ouko's brutal death brought increasing attention to corruption and violence associated with the Moi government, leading in late 1991 to multiparty politics and in December 2002 to the elections that ended the Moi era. &lt;br/&gt;&lt;br/&gt; This powerfully argued book raises important issues about the production of knowledge and the politics of memory that will interest a large interdisciplinary audience.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/The+Risks+of+Knowledge"&gt;ohioswallow.com/book/The+Risks+of+Knowledge&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Mon, 01 Nov 2004</pubDate>
      <link>http://www.ohioswallow.com/book/The+Risks+of+Knowledge</link>
      <guid>0821415972</guid>
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      <title>Theatres of Struggle and the End of Apartheid</title>
      <description>&lt;p&gt;&lt;strong&gt;Theatres of Struggle and the End of Apartheid&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Belinda Bozzoli&lt;/p&gt;&lt;p&gt;A compelling study of the origins and trajectory of one of the legendary black uprisings against apartheid, &lt;em&gt;Theatres of Struggle and the End of Apartheid&lt;/em&gt; draws on insights gained from the literature on collective action and social movements. It delves into the Alexandra Rebellion of 1986 to reveal its inner workings.&lt;br/&gt;&lt;br/&gt;

Belinda Bozzoli&#8217;s aim is to examine how the residents of Alexandra, a poverty-stricken segregated township in Johannesburg, manipulated and overturned the meanings of space, time, and power in their sequestered world. She explains how they used political theater to convey, stage, and dramatize their struggle and how young and old residents generated differing ideologies and tactics, giving rise to a distinct form of generational politics. &lt;br/&gt;&lt;br/&gt;

&lt;em&gt;Theatres of Struggle and the End of Apartheid&lt;/em&gt; asks the reader to enter into the world of the rebels and to confront the moral complexity and social duress they experienced as they invented new social forms and violently attacked old ones. It is an important study of collective action that will be of great interest to sociologists and to scholars of Africa, particularly to those interested in the antiapartheid struggle.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Theatres+of+Struggle+and+the+End+of+Apartheid"&gt;ohioswallow.com/book/Theatres+of+Struggle+and+the+End+of+Apartheid&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Wed, 21 Jul 2004</pubDate>
      <link>http://www.ohioswallow.com/book/Theatres+of+Struggle+and+the+End+of+Apartheid</link>
      <guid>0821415999</guid>
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      <title>We Are Fighting the World</title>
      <description>&lt;p&gt;&lt;strong&gt;We Are Fighting the World&lt;br/&gt;&lt;small&gt;A History of the Marashea Gangs in South Africa, 1947-1999&lt;/small&gt;&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Gary Kynoch&lt;/p&gt;&lt;p&gt;Since the late 1940s, a violent African criminal society known as the Marashea has operated in and around South Africa&amp;rsquo;s gold mining areas. With thousands of members involved in drug smuggling, extortion, and kidnapping, the Marashea was more influential in the day-to-day lives of many black South Africans under apartheid than were agents of the state. These gangs remain active in South Africa.  &lt;br/&gt;&lt;br/&gt; In &lt;em&gt;We Are Fighting the World: A History of the Marashea Gangs in South Africa, 1947&amp;ndash;1999&lt;/em&gt;, Gary Kynoch points to the combination of coercive force and administrative weakness that characterized the apartheid state. As long as crime and violence were contained within black townships and did not threaten adjacent white areas, township residents were largely left to fend for themselves. The Marashea&amp;rsquo;s ability to prosper during the apartheid era and its involvement in political conflict led directly to the violent crime epidemic that today plagues South Africa. &lt;br/&gt;&lt;br/&gt; Highly readable and solidly researched, &lt;em&gt;We Are Fighting the World&lt;/em&gt; is critical to an understanding of South African society, past and present. This pioneering study challenges previous social history research on resistance, ethnicity, urban spaces, and gender in South Africa. Kynoch&amp;rsquo;s interviews with many current and former gang members give &lt;em&gt;We Are Fighting the World&lt;/em&gt; an energy and a realism that are unparalleled in any other published work on gang violence in southern Africa.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/We+Are+Fighting+the+World"&gt;ohioswallow.com/book/We+Are+Fighting+the+World&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Sat, 01 Jan 2000</pubDate>
      <link>http://www.ohioswallow.com/book/We+Are+Fighting+the+World</link>
      <guid>0821416154</guid>
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