Critics of the Grimms' folktales have often imposed narrow patriotic, religious, moralistic, social, and pragmatic meanings of their stories, sometimes banning them altogether from nurseries and schoolrooms. In this study, Kamenetsky uses the methodology of the folklorist to place the folktale research of the Grimms within the broader context of their scholarly work in comparative linguistics and literature.
Born into a Victorian Danish family, Karen Christentze Dinesen married her second cousin, a high-spirited and philandering baron, and moved to Kenya where she ran a coffee plantation, painted, and wrote. She later returned to Denmark, lived through the German occupation during World War II, and became a pivotal figure in Heretica, a major literary movement that flourished in Denmark after the war. By the time of her death, Dinesen was an international figure.
These essays address a broad variety of issues faced by editors, textual critics, and others who are interested in the writing and revision processes involved in the development of literary texts.
“I here and there o’heard a Coxcomb cry, Ah, rot—’tis a Woman’s Comedy.” Thus Aphra Behn ushers in a new era for women in the British Theatre (Sir Patient Fancy, 1678). In the hundred years that were to follow—and exactly those years that Curtain Calls examines—women truly took the theater world by storm.
Novelist and critic Alexander Blackburn credits Waters’s novels such as The Man Who Killed the Deer, Pike’s Peak, People of the Valley, and The Woman at Otowi Crossing with creating a worldview that transcends modern materialism and rationalism. Central to Waters’s vision, he suggests, is the individual in whom are concentrated the creative powers of the universe.
Does the artist have a responsibility to mirror the conflicts and problems of society in his or her work? Perhaps more than most, the Irish poet, Seamus Heaney, has been faced with this question. Living in Belfast since 1957, Heaney decided to leave Northern Ireland altogether in 1972, his residency there spanning fifteen years of social upheaval and violence.
John R. Reed, author of Victorian Conventions, The Natural History of H.G. Wells, and Decadent Style, has published a new critical study examining nineteenth-century British attitudes toward free will, determinism, providence, and fate. His new book, Victorian Will, argues for the need to understand a body of literature in its broadest historical and intellectual context.
In the course of a career that spanned five decades, Edmund Wilson’s literary output was impressive. His life’s work includes five volumes of poetry, two works of fiction, thirteen plays, and more than twenty volumes of social commentary on travel, politics, history, religion, anthropology, and economics. It is, however, his criticism for which Wilson is best known. To note a few of his accomplishments as a critic, Wilson furthered the understanding and appreciation of the poetry of W.B.
Long neglected by the academic world because of her rejection of belletristic values and resistance to convenient literary taxonomy, Doris Lessing has nonetheless built an international following of serious, dedicated readers.
Although some critics have identified two phases in the poetry of James Wright and have isolated particulars of his movement from traditional to more experimental forms, few have noted also the elements of constancy in the evolution of his poetry.
Among modernist critics Wyndham Lewis stands out because of the energy and drama of his “aggressive partisan pen—made to hurl epithets, or of the sort to use, in controversy, as a dangerous polemical lance.” With this pen Lewis created the Enemy, a flamboyant, hostile, solitary figure whose voice and stance vividly embodied the principles structuring his criticism. The frontiers of this criticism—the Enemy criticism—are best marked by the comments of his two long-time friends, T.S.
The hazy settings and amorphous auditors of Tennyson’s dramatic monologues are often contrasted—at Tennyson’s expense—with Browning’s more vivid, concrete realizations. Hughes argues that Tennyson’s achievements in the genre are, in fact, considerable, that his influence can be traced in such major figures as T. S. Eliot, and that the monologue occupies a far more central position in Tennyson’s poetic achievement than has hitherto been acknowledged.
Traditional literary theory holds that women writers of the Restoration and eighteenth century produced works of limited range and value: simple tales of domestic conflict, seduction, and romance. Bringing a broad range of methodologies (historical, textual, post-structuralist, psychological) to bear on the works of Eliza Haywood, Charlotte Smith, Sarah Fielding, Fanny Burney, Jane Austen, and others. Fetter'd or Free?