A classic in social and political philosophy. In his characteristic and provocative dialectic style, John Dewey clarifies the meaning and implications of such concepts as “the public,” “the state,” “government,” and “political democracy”; distinguishes his a posteriori reasoning from a priori reasoning which, he argues, permeates less meaningful discussions of basic concepts; and repeatedly demonstrates the interrelationships between fact and theory.
This book examines the process through which the mantle of leadership passed from one leader to another in Botswana. It concerns the succession to high office in Botswana over the course of more than half a century from the colonial time to the present. Three case studies explore the relationship between the British colonial authorities and the tribal leaders in affirming the legitimacy of the tribal chiefs of the Bangwato tribe in the former Bechuanaland protectorate.
Twice in this century popular revolts against colonial rule have occured in the Banten district of West Java. These revolts, conducted largely under an Islamic leadership, also proclaimed themselves Communist. Islamic Communism is seemingly a paradox. This is especially the case when one considers that probably no religion has proved more resistant to Communist ideology than Islam.
On January 1, 1928, Bazhanov escaped from the Soviet Union and became for many years the most important member of a new breed—the Soviet defector. At the age of 28, he had become an invaluable aid to Stalin and the Politburo, and had he stayed in Stalin’s service, Bazhanov might well have enjoyed the same meteoric careers as the man who replaced him when he left, Georgy Malenkov. However, Bazhanov came to despise the unethical and brutal regime he served.
This book examines the character of Botswana’s democracy and provides an intense debate on the quality of popular control achieved. Topics covered include Botswana’s historical experience with democracy, public opinion, political rights, the impact of classes, groups and mass media on government policy, and grass–roots politics. The authors range from important politicians to outside observers.
George Kennan’s career as a specialist on Russian affairs began in 1865, with his first journey to the Russian empire. A twenty-year-old telegraphic engineer at the time, he was a member of the Russian-American Telegraph Expedition, a now virtually unknown but nevertheless remarkable nineteenth-century adventure story.
Most of the earlier studies on the Indonesian political party, Golkar, tend to view the organization solely as an electoral machine used by the military to legitimize its power. However, this study is different in that it considers Golkar less an electoral machine and more as a political organization which inherited the political traditions of the nominal Muslim parties and the Javanese governing elite pre-1965, before the inauguration of Indonesia’s New Order.
Considering the size and importance of Indonesia, remarkably little has been published in the West about the society and government of that country. With over 160 million people, it is the fifth most populous country in the world. It is an archipelago of some 13,000 islands, stretching over 5,000 kilometers from from east to west, and contains within it an amazing array of cultures, as well as ethnic, economic, and religious variations.
The book breaks new ground in following the story of the participants of the rural movement during the decade after the defeat of the Mau Mau. New archival sources and interviews provide exciting material on the mechanics of the sociology of decolonization and on the containment of rural radicalism in Kenya. For the first time an account of decolonization in Kenya based on primary sources is offered to the reader.
In our time, we require a religion, ethics, and politics adequate to confront the global crises we face. In our scientific era of “progress,” we might expect to look with confidence to the “scientific” disciplines of political science, sociology, and economics to solve the problems of our civilization. We might also look to the older disciplines of religion and ethics to determine our values and to tell us what we ought to do.
Conservative Thought in Twentieth Century Latin America
· The Ideas of Laureano Gomez
· By James D. Henderson
Laureano Gómez was president of Colombia in the early 1950s until overthrown by a military coup. He was also, for some fifty years, the leading exponent of Latin American conservatism, a political philosophy with roots in both nineteenth–century politics and religion. Focusing on Gómez, and other prominent conservative politicians, Henderson traces the evolution of Latin American conservatism and demonstrates the scope of its influence throughout the continent.
Can the revolutionary government of Yoweri Museveni’s National Resistance Movement put Uganda back on the road from decay to development? These informed assessments put the present situation in context. The contributors assembled as Museveni’s guerrillas were launching their final bid for power. They have finalized their contributions in the light of the Museveni government’s initial period of power.
THE STATE AND AGRICULTURAL LABOUR Zanzibar after Slavery Fred Cooper FROM REFUGE TO RESISTANCE Botshabelo, Mafolofolo and Johannes Dinkwanyane: Missionaries and Converts under the Authority of the Zuid-Afrikaansche Republiek, 1860-1876.
"...boldness of enterprise is the foremost cause of (America's) progress, its strength, and its greatness." With that succinct statement a young French aristocrat, Alexis de Tocqueville, expressed his perceptive analysis of the United States, following a nine-month tour of the young republic beginning in May of 1831.
Without a new focus on action, political science will remain sterile; and without a more human politics, citizens will remain misinformed, apathetic, helpless. Political Action is controversial because it challenges the profession of political science. It suggests a paradigm shift which is important for allied social science disciplines as well.