One of South Africa’s most serious problems is the large number of youths in the black townships who have been exposed to an incredible depth and complexity of trauma. Not only have they lived through severe poverty, the deterioration of family and social structures, and an inferior education system, but they have also been involved in catastrophic levels of violence, both as victims and as perpetrators. What are the effects of the milieu? What future is there for this generation?
Ralph Bunche, who received the Nobel Peace Prize in 1950, traveled to South Africa for three months in 1937. His notes, which have been skillfully compiled and annotated by historian Robert R. Edgar, provide unique insights on a segregated society.
In June 1976 political demonstrations in the black township of Soweto exploded into an insurrection that would continue sporadically and spread to urban areas across South Africa. In their assault on apartheid the youths who spearheaded the rebellion attacked and often destroyed the state institutions that they linked to their oppression: police stations, government offices, schools, and state-owned liquor outlets.
This long-awaited book is a considerable revision in the understanding of the history of colonial Kenya and, more widely, colonialism in Africa. There is a substantial amount of new work and this is interlocked with shared areas of concern that the authors have been exploring since 1976. The authors investigate major themes.
Du Toit examines the results of two surveys which he made a decade apart among high school students of Black, Indian, White, and Colored backgrounds. The initial survey showed some acceptance of the use of these substances among a small proportion of high school students but a high degree of intolerance of such use by the majority. Over a ten–year period, the attitudes of the different population groups changed somewhat.
In this, the first comprehensive study of the Tonga people in Zimbabwe, Pamela Reynolds focuses on children’s work in a subsistence agricultural system, assessing how much work they do, the value of their work to their families and how it both limits their opportunities and fosters their personal growth and knowledge.
The book breaks new ground in following the story of the participants of the rural movement during the decade after the defeat of the Mau Mau. New archival sources and interviews provide exciting material on the mechanics of the sociology of decolonization and on the containment of rural radicalism in Kenya. For the first time an account of decolonization in Kenya based on primary sources is offered to the reader.
There is a new mood in Uganda. There is a determination to reak out of the bitter history of internal conflict. Uganda gives hope to all those other areas of the world where violence has become endemic such as Ulster, Lebanon, and Sri Lanka. Archbishop Desmond Tutu says in his foreword to this book: “In South Africa we are acutely aware of the meaning of the conflict. We are still living through it.” The importance of this book is that it is almost entirely by Ugandans themselves.
One of the major processes in modern Southeast Asian history has been the development of ethnically heterogeneous towns and cities. Kucing, an intermediate-sized urban center in Sarawak, Malaysia, is today an institutionally complex, predominantly Chinese city of 100,000 led by modern political leaders. Lockard’s account of the development and growth of Kucing over 150 years devotes particular attention to the remarkable absence of ethnic conflict in the mixed society of Kucing.
This is a study of the genesis, evolution, adaptation and subordination of the Kikuyu squatter labourers, who comprised the majority of resident labourers on settler plantations and estates in the Rift Valley Province of the White Highlands. These squatters played a crucial role in the initial build-up of the events that led to the outbreak of the Mau Mau war.
Errington explores linguistic evidence of social change among the traditional priyayi elite of Surakarta in south-central Java. Employing data from texts, interviews, observed speech, and questionnaires, he shows a progressive leveling in the language used to denote traditional status differences, and he demonstrates how perceptions of speech styles reflect etiquette and the views of the users.
African American Studies
Emigration and Immigration
Media and Film Studies
Native American Studies
Prostitution and Sex Trade
Race and Ethnicity
Slavery and Slave Trade
Social Science Essays
Social Science, Methodology
Violence in Society