The war between Eritrea and Ethiopia, which began in May 1998, took the world by surprise. During the war, both sides mobilized huge forces along their common borders and spent several hundred million dollars on military equipment. Outside observers found it difficult to evaluate the highly polarized official statements and proclamations issued by the two governments in conflict.
In August 1986, Alice Auma, a young Acholi woman in northern Uganda, proclaiming herself under the orders of a Christian spirit named Lakwena, raised an army called the “Holy Spirit Mobile Forces.” With it she waged a war against perceived evil, not only an external enemy represented by the National Resistance Army of the government, but internal enemies in the form of “impure” soldiers, witches, and sorcerers.
This book provides a significant revision of South African labor history and makes an important contribution to the debate about apartheid's genesis. Using a range of untapped sources, it shows that there was far more strike action during World War II than has been officially acknowledged. A new working class, sometimes organized into multiracial unions, won improved wages and softened racial prejudice among white workers.
The Herero-German war led to the destruction of Herero society. Yet Herero society reemerged, reorganizing itself around the structures and beliefs of the German colonial army and Rhenish missionary activity. This book describes the manner in which the Herero of Namibia struggled to maintain control over their own freedom in the face of advancing German colonialism.
Drawing on testimonies from contra collaborators and ex-combatants, as well as pro-Sandinista peasants, this book presents a dynamic account of the growing divisions between peasants from the area of Quilalí who took up arms in defense of revolutionary programs and ideals such as land reform and equality and those who opposed the FSLN.
Age systems are involved in the competition for power. They are part of an institutional complex that makes societies fit to wage war. This book argues that in postcolonial North East Africa, with its recent history of national political conflict and civil and regional wars, the time has come to reemphasize the military and political relevance of age systems. Herein is new information about age systems in North East Africa, setting them firmly in a wider spatial and temporal context.
On the night of Saturday, July 13, 1991, a mob of male students at the St. Kizito Mixed Secondary School in Meru, Kenya, attacked their female classmates in a dormitory. Nineteen schoolgirls were killed in the melee and more than 70 were raped or gang raped. The explanations in the press for the attack included a rebellion by male students over administrative mismanagement, academic stress, cultural norms for the Meru ethnic group, and victim characteristics (as assumed in rape myths).
John Lonsdale says in his introduction: “This is the oral evidence of the Kikuyu villagers with whom Greet Kershaw lived as an aid worker during the Mau Mau ‘Emergency’ in the 1950s, and which is now totally irrecoverable in any form save in her own field notes.
Ariel Armony focuses, in this study, on the role played by Argentina in the anti–Communist crusade in Central America. This systematic examination of Argentina’s involvement in the Central American drama of the late 1970s and early 1980s fine–tunes our knowledge of a major episode of the Cold War era. Basing his study on exhaustive research in the United States, Argentina, and Nicaragua, Armony adroitly demolishes several key assumptions that have shaped the work of scholars in U.S.
Colonization, Violence, and Narration in White South African Writing
· André Brink, Breyten Breytenbach, and J. M. Coetzee
· By Rosemary Jane Jolly
The representation of pain and suffering in narrative form is an ongoing ethical issue in contemporary South African literature. Can violence be represented without sensationalistic effects, or, alternatively, without effects that tend to be conservative because they place the reader in a position of superiority over the victim or the perpetrator?
Carlos Guevara Mann argues that Panamanian militarism, a consequence of the breakdown of legitimacy that occurred in the early nineteenth century, is more a manifestation of a deeply-rooted political tradition than an isolated phenomenon of the late twentieth century. He examines the variable US policy approach to domestic stability with the overall context of US hegemony in the isthmus and its shaping of Panamanian militarism.
It took twenty-three years of armed struggle before Namibia could gain its independence from South Africa in March 1990. Swapo’s victory was remarkable in the face of an overwhelmingly superior enemy. How this came about, and at what cost, is the subject of this outstanding study that is based on unpublished documents and extensive interviews with a large range of the key activists in the struggle.
Violence and the Dream People is an account of a little-known struggle by the Malayan government and the communist guerrillas, during the 1948-1960 Malayan Emergency, to win the allegiance of the Orang Asli, the indigenous people of the peninsular Malaya.
Composed of eleven studies on the Horn of Africa, the book is based on primary research by David Turton, Hiroshi Matsuda, John Lamphear, Eisei Kurimoro, Wendy James, P.T.W. Baxter, Tim Allen and others.
This long-awaited book is a considerable revision in the understanding of the history of colonial Kenya and, more widely, colonialism in Africa. There is a substantial amount of new work and this is interlocked with shared areas of concern that the authors have been exploring since 1976. The authors investigate major themes.
African American Studies
Emigration and Immigration
Media and Film Studies
Native American Studies
Prostitution and Sex Trade
Race and Ethnicity
Slavery and Slave Trade
Social Science Essays
Social Science, Methodology