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    <title>International History - Recent Titles from Ohio University Press</title>
    <link>http://www.ohioswallow.com/</link>
    <language>en-us</language>
    <item>
      <title>The Clash of Moral Nations</title>
      <description>&lt;p&gt;&lt;strong&gt;The Clash of Moral Nations (2006)&lt;br/&gt;Cultural Politics in Pilsudski&#8217;s Poland, 1926&#8211;1935&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Eva Plach&lt;/p&gt;&lt;p&gt;The May 1926 coup d'&amp;eacute;tat in Poland inaugurated what has become known as the period of &lt;em&gt;sanacja&lt;/em&gt; or &amp;ldquo;cleansing.&amp;rdquo; The event has been explored in terms of the impact that it had on state structures and political styles. But for both supporters and opponents of the post-May regime, the sanacja was a catalyst for debate about Polish national identity, about citizenship and responsibility to the nation, and about postwar sexual morality and modern gender identities. &lt;br/&gt;&lt;br/&gt;&lt;em&gt;The Clash of Moral Nations&lt;/em&gt; is a study of the political culture of interwar Poland, as reflected in and by the coup. Eva Plach shifts the focus from strictly political contexts and examines instead the sanacja&amp;rsquo;s open-ended and malleable language of purification, rebirth, and moral regeneration. &lt;br/&gt;&lt;br/&gt;In tracking the diverse appropriations and manipulations of the sanacja concept, Plach relies on a wide variety of texts, including the press of the period, the personal and professional papers of notable interwar women activists, and the official records of pro-sanacja organizations, such as the Women&amp;rsquo;s Union for Citizenship Work.  &lt;br/&gt;&lt;br/&gt;&lt;em&gt;The Clash of Moral Nations&lt;/em&gt; introduces an important cultural and gendered dimension to understandings of national and political identity in interwar Poland.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/The+Clash+of+Moral+Nations"&gt;ohioswallow.com/book/The+Clash+of+Moral+Nations&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Sat, 30 Sep 2006</pubDate>
      <link>http://www.ohioswallow.com/book/The+Clash+of+Moral+Nations</link>
      <guid>0821416952</guid>
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      <title>The Komedie Stamboel</title>
      <description>&lt;p&gt;&lt;strong&gt;The Komedie Stamboel (2006)&lt;br/&gt;Popular Theater in Colonial Indonesia, 1891&#8211;1903&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Matthew Isaac Cohen&lt;/p&gt;&lt;p&gt;Originating in 1891 in the port city of Surabaya, the Komedie Stamboel, or Istanbul-style theater, toured colonial Indonesia, Singapore, and Malaysia by rail and steamship. The company performed musical versions of the &lt;em&gt;Arabian Nights &lt;/em&gt;and European fairy tales and operas such as &lt;em&gt;Sleeping Beauty&lt;/em&gt; and &lt;em&gt;Aida&lt;/em&gt;, as well as Indian and Persian romances, Southeast Asian chronicles, true crime stories, and political allegories. The actors were primarily Eurasians, the original backers were Chinese, and audiences were made up of all races and classes.&lt;br/&gt;&lt;br/&gt;

While audiences marveled at spectacles involving white-skinned actors, there were also racial frictions between actors and financiers, sex scandals, fights among actors and patrons, bankruptcies, imprisonments, and a murder.&lt;br/&gt;&lt;br/&gt;

Matthew Isaac Cohen's evocative social history situates the Komedie Stamboel in the culture of empire and in late nineteenth-century itinerant entertainment. He shows how the theater was used as a symbol of cross-ethnic integration in postcolonial Indonesia and as an emblem of Eurasian cultural accomplishment by Indische Nederlanders. A pioneering study of nineteenth-century Southeast Asian popular culture, &lt;em&gt;The Komedie Stamboel: Popular Theater in Colonial Indonesia, 1891-1903&lt;/em&gt; gives a new picture of the region's arts and culture and explores the interplay of currents in global culture, theatrical innovation, and movement in colonial Indonesia.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/The+Komedie+Stamboel"&gt;ohioswallow.com/book/The+Komedie+Stamboel&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Wed, 15 Feb 2006</pubDate>
      <link>http://www.ohioswallow.com/book/The+Komedie+Stamboel</link>
      <guid>0896802469</guid>
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      <title>In Pursuit of German Memory</title>
      <description>&lt;p&gt;&lt;strong&gt;In Pursuit of German Memory (2006)&lt;br/&gt;History, Television, and Politics after Auschwitz&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Wulf Kansteiner&lt;/p&gt;&lt;p&gt;The collective memories of Nazism that developed in postwar Germany have helped define a new paradigm of memory politics. From Europe to South Africa and from Latin America to Iraq, scholars have studied the German case to learn how to overcome internal division and regain international recognition.&lt;br/&gt;&lt;br/&gt;

&lt;em&gt;In Pursuit of German Memory: History, Television, and Politics after Auschwitz&lt;/em&gt; examines three arenas of German memory politics&#8212;professional historiography, national politics, and national public television&#8212;that have played key roles in the reinvention of the Nazi past in the last sixty years. Wulf Kansteiner shows that the interpretations of the past proposed by historians, politicians, and television producers reflect political and generational divisions and an extraordinary concern for Germany's image abroad. At the same time, each of these theaters of memory has developed its own dynamics and formats of historical reflection.&lt;br/&gt;&lt;br/&gt;

Kansteiner&#8217;s analysis of the German scene reveals a complex social geography of collective memory. &lt;em&gt;In Pursuit of German Memory&lt;/em&gt; underscores the fact that German memories of Nazism, like many other collective memories, combine two seemingly contradictory qualities: They are highly mediated and part of a global exchange of images and story fragments but, at the same time, they can be reproduced only locally, in narrowly circumscribed networks of communication.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/In+Pursuit+of+German+Memory"&gt;ohioswallow.com/book/In+Pursuit+of+German+Memory&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Sun, 15 Jan 2006</pubDate>
      <link>http://www.ohioswallow.com/book/In+Pursuit+of+German+Memory</link>
      <guid>0821416383</guid>
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    <item>
      <title>The Unpast</title>
      <description>&lt;p&gt;&lt;strong&gt;The Unpast (2005)&lt;br/&gt;Elite Violence and Social Control in Brazil, 1954&#8211;2000&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By R. S. Rose&lt;/p&gt;&lt;p&gt;Portuguese and Brazilian slave-traders shipped at least four million slaves to Brazil&#8212;in contrast to the five hundred thousand slaves that English vessels brought to the Americas. Controlling the vast number of slaves in Brazil became of primary importance. &lt;em&gt;The Unpast: Elite Violence and Social Control in Brazil, 1954&#8211;2000&lt;/em&gt; documents the ways in which the brutal methods used on plantations led directly to the phenomenon of Brazilian death squads.&lt;br/&gt;&lt;br/&gt;

&lt;em&gt;The Unpast&lt;/em&gt; examines how and why, after the abolition of slavery, elites in Brazil imported new methods of killing, torturing, or disfiguring dissidents and the poor to maintain dominance. Bringing a critical-historical analysis to events following the 1954 suicide of President Get&#250;lio Vargas, R. S. Rose takes the reader along a fifty-year path that helped to shape a nation&#8217;s morals. He covers the misunderstood presidency of Jo&#227;o Goulart; the overthrow of his government by a U.S.-assisted military; the appalling dictatorship that followed; the efforts to rid the countryside of troublemakers; and the ongoing attempt to cleanse the urban environment of the needy, an endeavor that produced 32,675 victims in just two Brazilian states between 1954 and 2000.&lt;br/&gt;&lt;br/&gt;

The largest and most comprehensive documentation of suspected death-squad victims ever undertaken, &lt;em&gt;The Unpast &lt;/em&gt;is an expos&#233; of practices and attitudes toward the poor in Latin America&#8217;s largest country.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/The+Unpast"&gt;ohioswallow.com/book/The+Unpast&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Thu, 15 Dec 2005</pubDate>
      <link>http://www.ohioswallow.com/book/The+Unpast</link>
      <guid>0896802434</guid>
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      <title>How Green Were the Nazis?</title>
      <description>&lt;p&gt;&lt;strong&gt;How Green Were the Nazis? (2005)&lt;br/&gt;Nature, Environment, and Nation in the Third Reich&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;Edited by Franz-Josef Bruggemeier, Mark Cioc and Thomas Zeller&lt;/p&gt;&lt;p&gt;The Nazis created nature preserves, championed sustainable forestry, curbed air pollution, and designed the autobahn highway network as a way of bringing Germans closer to nature. &lt;em&gt;How Green Were the Nazis?: Nature, Environment, and Nation in the Third Reich&lt;/em&gt; is the first book to examine the Third Reich's environmental policies and to offer an in-depth exploration of the intersections between brown ideologies and green practices.  &lt;br/&gt;&lt;br/&gt; Environmentalists and conservationists in Germany welcomed the rise of the Nazi regime with open arms and hoped that it would bring about legal and institutional changes. However, environmentalists soon realized that the rhetorical attention they received from the regime did not always translate into action. By the late 1930s, nature and the environment had become less pressing concerns as Nazi Germany prepared for and executed a global conflagration. &lt;br/&gt;&lt;br/&gt; Based on prodigious archival research, and written by some of the most important scholars in the field of twentieth-century German history, &lt;em&gt;How Green Were the Nazis?&lt;/em&gt; examines the overlap between Nazi ideology and conservationist agendas. This landmark book underscores the fact that the "green" policies of the Nazis were more than a mere episode or aberration in environmental history.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/How+Green+Were+the+Nazis%3F"&gt;ohioswallow.com/book/How+Green+Were+the+Nazis%3F&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Thu, 15 Dec 2005</pubDate>
      <link>http://www.ohioswallow.com/book/How+Green+Were+the+Nazis%3F</link>
      <guid>0821416464</guid>
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      <title>Locating Southeast Asia</title>
      <description>&lt;p&gt;&lt;strong&gt;Locating Southeast Asia (2005)&lt;br/&gt;Geographies of Knowledge and Politics of Space&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;Edited by Paul H. Kratoska, Remco Raben and Henk Schulte Nordholt&lt;/p&gt;&lt;p&gt;Southeast Asia summons images of tropical forests and mountains, islands and seas, and a multitude of languages, cultures, and religions. Yet the area has never formed a unified political vision nor has it developed cultural unity. Academics have defined Southeast Asia over the years as what is left over after subtracting Australia, the South Pacific islands, China and India. More technically, Southeast Asia is defined as consisting of eleven countries: the ten members of ASEAN (Brunei, Cambodia, Indonesia, Laos, Malaysia, Myanmar/Burma, Singapore, Thailand, the Philippines, and Vietnam), and Timor Lest&amp;eacute;.&lt;br/&gt;&lt;br/&gt;

&lt;em&gt;Locating Southeast Asia: Geographies of Knowledge and Politics of Space&lt;/em&gt; considers Southeast Asia from a range of disciplinary perspectives. The authors&#8212;from Southeast Asia, Europe, Australia, and the United States&#8212;address climate; perceptions from the seas as seen by fishermen, naval officers, and governments; urbanization and industrialization; improvements in transport and communications; and the world of impoverished small farmers and marginalized minorities. Contributors also discuss borders, monetary networks, transnational flows of people, goods and information, and knowledge in shaping Southeast Asia.&lt;br/&gt;&lt;br/&gt;

&lt;em&gt;Locating Southeast Asia&lt;/em&gt; offers important insights for its residents, for those who study it, and for the wider world.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Locating+Southeast+Asia"&gt;ohioswallow.com/book/Locating+Southeast+Asia&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Sat, 01 Jan 2005</pubDate>
      <link>http://www.ohioswallow.com/book/Locating+Southeast+Asia</link>
      <guid>0896802426</guid>
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      <title>Chocolate on Trial</title>
      <description>&lt;p&gt;&lt;strong&gt;Chocolate on Trial (2005)&lt;br/&gt;Slavery, Politics, and the Ethics of Business&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Lowell J. Satre&lt;/p&gt;&lt;p&gt;At the turn of the twentieth century, Cadbury Bros. Ltd. was a successful, Quaker-owned chocolate manufacturer in Birmingham, England, celebrated for its model village, modern factory, and concern for employees. In 1901 the firm learned that its cocoa beans, purchased from Portuguese plantations on the island of S&amp;atilde;o Tom&amp;eacute; off West Africa, were produced by slave labor.&lt;br/&gt;&lt;br/&gt;

&lt;em&gt;Chocolate on Trial: Slavery, Politics, and the Ethics of Business&lt;/em&gt; is a lively and highly readable account of the events surrounding the libel trial in which Cadbury Bros. sued the London &lt;em&gt;Standard&lt;/em&gt; over the newspaper&amp;rsquo;s accusation that the firm was hypocritical in its use of slave-grown cocoa. Lowell J. Satre probes issues as compelling now as they were a century ago: globalization, corporate social responsibility, journalistic sensationalism, and devious diplomacy.&lt;br/&gt;&lt;br/&gt;

Satre illuminates the stubborn persistence of the institution of slavery and shows how Cadbury, a company with a well-regarded brand name from the nineteenth century, faced ethical dilemmas and challenges to its record for social responsibility. &lt;em&gt;Chocolate on Trial&lt;/em&gt; brings to life the age-old conflict between economic interests and regard for the dignity of human life.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Chocolate+on+Trial"&gt;ohioswallow.com/book/Chocolate+on+Trial&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Sat, 01 Jan 2005</pubDate>
      <link>http://www.ohioswallow.com/book/Chocolate+on+Trial</link>
      <guid>0821416251</guid>
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      <title>Switzerland</title>
      <description>&lt;p&gt;&lt;strong&gt;Switzerland (2004)&lt;br/&gt;A Village History&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By David Birmingham&lt;/p&gt;&lt;p&gt;&lt;em&gt;Switzerland: A Village History&lt;/em&gt; is an account of an Alpine village that illuminates the broader history of Switzerland and its rural, local underpinnings. It begins with the colonization of the Alps by Romanized Celtic peoples who came from the plain to clear the wilderness, establish a tiny monastic house, and create a dairy economy that became famous for its cheeses. Over ten centuries the village, like the rest of Switzerland, went through the traumas of religious reformation and political revolution. A single currency, a unified postal service, and eventually an integrated army brought improved stability and prosperity to the union of two dozen small republics.&lt;br/&gt;&lt;br/&gt;

Yet Switzerland's enduring foundation remains the three thousand boroughs to which the Swiss people feel they truly belong. In &lt;em&gt;Switzerland: A Village History&lt;/em&gt;, distinguished scholar David Birmingham tells the story of his childhood village-Ch&#226;teau-d'Oex-where records of cheesemaking date to 1328. The evolution of this ancient grazing and forest economy included the rise of the legal profession to keep track of complex deeds, grazing allotments, and animal rights-of-way. Switzerland's eventual privatization of communal grazing land drove many highlanders to emigrate to the European plains and overseas to the Americas. The twentieth century brought wealth from foreign tourism to Switzerland, punctuated by austerities imposed by Europe's wars. Alpine peasants were integrated into Swiss union society and began at last to share in some of the prosperity flowing from urban industry.&lt;br/&gt;&lt;br/&gt;

&lt;em&gt;Switzerland: A Village History&lt;/em&gt; replaces the mythology and patriotic propaganda that too often have passed for Swiss history with a rigorous, insightful, and charming account of the daily life, small-scale rivalries, and local loyalties that actually make up Swiss history.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Switzerland"&gt;ohioswallow.com/book/Switzerland&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Tue, 29 Jun 2004</pubDate>
      <link>http://www.ohioswallow.com/book/Switzerland</link>
      <guid>080401065X</guid>
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      <title>Inventing Global Ecology</title>
      <description>&lt;p&gt;&lt;strong&gt;Inventing Global Ecology (2004)&lt;br/&gt;Tracking the Biodiversity Ideal in India, 1947&#8211;1997&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Michael L. Lewis&lt;/p&gt;&lt;p&gt;Blue jeans, MTV, Coca-Cola, and&#8230; ecology? We don't often think of conservation sciences as a U.S. export, but in the second half of the twentieth century an astounding array of scientists and ideas flowed out from the United States into the world, preaching the gospel of conservation-oriented ecology.&lt;br/&gt;&lt;br/&gt;

&lt;em&gt;Inventing Global Ecology&lt;/em&gt; grapples with how we should understand the development of global ecology in the twentieth century&amp;mdash;a science that is held responsible for, literally, saving the world. Is the spread of ecology throughout the globe a subtle form of cultural imperialism, as some claim? Or is it a manifestation of an increasingly globalized world, where ideas, people, and things move about with greater freedom than ever before?&lt;br/&gt;&lt;br/&gt;

Using India as the case study, Professor Michael Lewis considers the development of conservation policies and conservation sciences since the end of World War II and the role of United States scientists, ideas, and institutions in this process. Was India subject to a subtle form of Americanization, or did Indian ecologists develop their own agenda, their own science, and their own way of understanding (and saving) the natural world? Does nationality even matter when doing ecology?&lt;br/&gt;&lt;br/&gt;

This readable narrative will carry you through the first fifty years of independent India, from the meadows of the Himalayan Mountains to the rainforests of southern India, from Gandhi and Nehru to Project Tiger. Of equal interest to the general reader, to scientists, and to scholars of history and globalization, &lt;em&gt;Inventing Global Ecology&lt;/em&gt; combines ethnographic fieldwork and oral history conducted in India and the United States, as well as traditional archival research.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Inventing+Global+Ecology"&gt;ohioswallow.com/book/Inventing+Global+Ecology&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Tue, 27 Apr 2004</pubDate>
      <link>http://www.ohioswallow.com/book/Inventing+Global+Ecology</link>
      <guid>0821415409</guid>
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      <title>Auschwitz, Poland, and the Politics of Commemoration, 1945&#8211;1979</title>
      <description>&lt;p&gt;&lt;strong&gt;Auschwitz, Poland, and the Politics of Commemoration, 1945&#8211;1979 (2003)&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Jonathan Huener&lt;/p&gt;&lt;p&gt;Few places in the world carry as heavy a burden of history as Auschwitz. Recognized and remembered as the most prominent site of Nazi crimes, Auschwitz has had tremendous symbolic weight in the postwar world. &lt;br/&gt;&lt;br/&gt; &lt;em&gt;Auschwitz, Poland, and the Politics of Commemoration&lt;/em&gt; is a history of the Auschwitz memorial site in the years of the Polish People's Republic. Since 1945, Auschwitz has functioned as a memorial and museum. Its monuments, exhibitions, and public spaces have attracted politicians, pilgrims, and countless participants in public demonstrations and commemorative events. &lt;br/&gt;&lt;br/&gt; Jonathan Huener's study begins with the liberation of the camp and traces the history of the State Museum at Auschwitz from its origins immediately after the war until the 1980s, analyzing the landscape, exhibitions, and public events at the site. &lt;br/&gt;&lt;br/&gt; Based on extensive research and illustrated with archival photographs, &lt;em&gt;Auschwitz, Poland, and the Politics of Commemoration&lt;/em&gt; accounts for the development and durability of a Polish commemorative idiom at Auschwitz. Emphasis on Polish national "martyrdom" at Auschwitz, neglect of the Shoah as the most prominent element of the camp's history, political instrumentalization of the grounds and exhibitions&amp;mdash;these were some of the more controversial aspects of the camp's postwar landscape. &lt;br/&gt;&lt;br/&gt; Professor Huener locates these and other public manifestations of memory at Auschwitz in the broad scope of Polish history, in the specific context of postwar Polish politics and culture, and against the background of Polish-Jewish relations. &lt;em&gt;Auschwitz, Poland, and the Politics of Commemoration&lt;/em&gt; will be of interest to scholars, students, and general readers of the history of modern Poland and the Holocaust.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Auschwitz%2C+Poland%2C+and+the+Politics+of+Commemoration%2C+1945%E2%80%931979"&gt;ohioswallow.com/book/Auschwitz%2C+Poland%2C+and+the+Politics+of+Commemoration%2C+1945%E2%80%931979&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Mon, 15 Dec 2003</pubDate>
      <link>http://www.ohioswallow.com/book/Auschwitz%2C+Poland%2C+and+the+Politics+of+Commemoration%2C+1945%E2%80%931979</link>
      <guid>0821415069</guid>
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