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    <title>Sociology - Recent Titles from Ohio University Press</title>
    <link>http://www.ohioswallow.com/</link>
    <language>en-us</language>
    <item>
      <title>Under the Heel of the Dragon</title>
      <description>&lt;p&gt;&lt;strong&gt;Under the Heel of the Dragon (2007)&lt;br/&gt;Islam, Racism, Crime, and the Uighur in China&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Blaine Kaltman&lt;/p&gt;&lt;p&gt;The Turkic Muslims known as the Uighur have long faced social and economic disadvantages in China because of their minority status. &lt;em&gt;Under the Heel of the Dragon: Islam, Racism, Crime, and the Uighur in China&lt;/em&gt; offers a unique insight into current conflicts resulting from the rise of Islamic fundamentalism and the Chinese government&#8217;s oppression of religious minorities, issues that have heightened the degree of polarization between the Uighur and the dominant Chinese ethnic group, the Han.&lt;br/&gt;&lt;br/&gt;

Author Blaine Kaltman&#8217;s study is based on in-depth interviews that he conducted in Chinese without the aid of an interpreter or the knowledge of the Chinese government. These riveting conversations expose the thoughts of a wide socioeconomic spectrum of Han and Uighur, revealing their mutual prejudices. The Uighur believe that the Han discriminate against them in almost every aspect of their lives, and this perception of racism motivates Uighur prejudice against the Han.&lt;br/&gt;&lt;br/&gt;

Kaltman reports that criminal activity by Uighur is directed against their perceived oppressors, the Han Chinese. Uighur also resist Han authority by flouting the laws&#8212;such as tax and licensing regulations or prohibitions on the use or sale of hashish&#8212;that they consider to be imposed on them by an alien regime. &lt;em&gt;Under the Heel of the Dragon&lt;/em&gt; offers a unique insight into a misunderstood world and a detailed explanation of the cultural perceptions that drive these misconceptions.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Under+the+Heel+of+the+Dragon"&gt;ohioswallow.com/book/Under+the+Heel+of+the+Dragon&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Sat, 07 Jul 2007</pubDate>
      <link>http://www.ohioswallow.com/book/Under+the+Heel+of+the+Dragon</link>
      <guid>9780896802544</guid>
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      <title>Disarming Manhood</title>
      <description>&lt;p&gt;&lt;strong&gt;Disarming Manhood (2005)&lt;br/&gt;Roots of Ethical Resistance&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By David A. J. Richards&lt;/p&gt;&lt;p&gt;Masculine codes of honor and dominance often are expressed in acts of violence, including war and terrorism. In &lt;em&gt;Disarming Manhood: Roots of Ethical Resistance&lt;/em&gt;, David A. J. Richards examines the lives of five famous men&amp;mdash;great leaders and crusaders&amp;mdash;who actively resisted violence and presented more humane alternatives to further their causes.&lt;br/&gt;&lt;br/&gt;

Richards argues that William Lloyd Garrison, Leo Tolstoy, Mohandas Gandhi, Winston Churchill, and Martin Luther King Jr. shared a psychology whose nonviolent roots were deeply influenced by a loving, maternalistic ethos. Drawing upon psychology, history, political theory, and literature, Richards traces a connection between these leaders and the maternal figures who profoundly shaped their responses to conflict, often on the basis of an original interpretation of the teachings of Jesus of Nazareth.&lt;br/&gt;&lt;br/&gt;

The voice of nonviolent masculinity has empowered ethical transformations, including civil disobedience in South Africa, India, and the United States. &lt;em&gt;Disarming Manhood&lt;/em&gt; demonstrates that as Garrison, Tolstoy, Gandhi, Churchill, and King carried out their various missions, they were galvanized by teachings whose ethical foundations rejected unjust violence. Accessibly written and free of jargon, &lt;em&gt;Disarming Manhood&lt;/em&gt; will interest a wide audience as it furthers the understanding of human nature itself and contributes to the fields of developmental psychology and feminist scholarship.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Disarming+Manhood"&gt;ohioswallow.com/book/Disarming+Manhood&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Tue, 31 May 2005</pubDate>
      <link>http://www.ohioswallow.com/book/Disarming+Manhood</link>
      <guid>0804010749</guid>
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      <title>Building on a Borrowed Past</title>
      <description>&lt;p&gt;&lt;strong&gt;Building on a Borrowed Past (2005)&lt;br/&gt;Place and Identity in Pipestone, Minnesota&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Sally J. Southwick&lt;/p&gt;&lt;p&gt;Why is there a national monument near a small town on the Minnesota prairie? Why do the town's residents dress as Indians each summer and perform a historical pageant based on a Victorian-era poem? To answer such questions, &lt;em&gt;Building on a Borrowed Past: Place and Identity in Pipestone, Minnesota&lt;/em&gt; shows what happens when one culture absorbs the heritage of another for civic advantage.&lt;br/&gt;&lt;br/&gt; Founded in 1874, Pipestone was named for the quarries where regional tribes excavated soft stone for making pipes. George Catlin and Henry Wadsworth Longfellow described the place and its tribal history. Promotion by white residents of the quarries as central to America's Indian heritage helped Pipestone obtain a federal Indian boarding school in the 1890s and a national monument in the 1930s. The annual &#8220;Song of Hiawatha&#8221; pageant attracted tourists after World War II. Sally J. Southwick's prizewinning study demonstrates how average, small&#8211;town citizens contributed to the generic image of &#8220;the Indian&#8221; in American culture.&lt;br/&gt;&lt;br/&gt; Examining oral histories, memoirs, newspapers, federal documents, civic group records, and promotional literature, Southwick focuses on the role of middle&#8211;class individuals in establishing a historical, place&#8211;based identity. &lt;em&gt;Building on a Borrowed Past&lt;/em&gt; reveals how identities are formed through adaptation of cultural, spiritual, racial, and historical symbols.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Building+on+a+Borrowed+Past"&gt;ohioswallow.com/book/Building+on+a+Borrowed+Past&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Tue, 01 Mar 2005</pubDate>
      <link>http://www.ohioswallow.com/book/Building+on+a+Borrowed+Past</link>
      <guid>0821416170</guid>
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      <title>No Peace, No War</title>
      <description>&lt;p&gt;&lt;strong&gt;No Peace, No War (2004)&lt;br/&gt;An Anthropology of Contemporary Armed Conflicts&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;Edited by Paul Richards&lt;/p&gt;&lt;p&gt;A rash of small wars erupted after the Cold War ended in Africa, the Balkans, and other parts of the former communist world. The wars were in &amp;ldquo;inter-zones,&amp;rdquo; the spaces left where weak states had withdrawn or collapsed. Consequently the debate over what constitutes war has returned to basics. &lt;em&gt;No Peace, No War&lt;/em&gt; departs from the usual analysis that considers the new wars mindless mass actions to offer the paradoxical idea that to understand war one must deny war special status. Rather than leave war to the security specialists, these writers attempt to grasp its character as one among many aspects of social reality.   &lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/No+Peace%2C+No+War"&gt;ohioswallow.com/book/No+Peace%2C+No+War&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Fri, 31 Dec 2004</pubDate>
      <link>http://www.ohioswallow.com/book/No+Peace%2C+No+War</link>
      <guid>0821415751</guid>
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      <title>Immigration, Diversity, and Broadcasting in the United States 1990&#8212;2001</title>
      <description>&lt;p&gt;&lt;strong&gt;Immigration, Diversity, and Broadcasting in the United States 1990&#8212;2001 (2004)&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Vibert C. Cambridge&lt;/p&gt;&lt;p&gt;The last decade of the twentieth century brought a maturing of the new racial and ethnic communities in the United States and the emergence of diversity and multiculturalism as dominant fields of discourse in legal, educational, and cultural contexts. &lt;em&gt;Immigration, Diversity, and Broadcasting in the United States, 1990&amp;mdash;2001&lt;/em&gt; is a contribution to our understanding of the web of relationships that existed at the intersection of immigration, race, ethnicity, and broadcasting in America during this period.&lt;br/&gt;&lt;br/&gt; Professor Vibert C. Cambridge investigates and questions how broadcasting in the United States responded to the changing racial and ethnic composition of the society. What patterns could be drawn from these responses? What roles were served? What roles are currently being served? What stimulated the changing of roles?&lt;br/&gt;&lt;br/&gt; Ultimately, &lt;em&gt;Immigration, Diversity, and Broadcasting in the United States&lt;/em&gt; evaluates the performance of the American broadcasting industry. The answers to this book's core questions provide insights into how the American broadcasting industry responded to freedom, equality, diversity, information quality, social order, and solidarity at century&amp;rsquo;s end.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Immigration%2C+Diversity%2C+and+Broadcasting+in+the+United+States+1990%E2%80%942001"&gt;ohioswallow.com/book/Immigration%2C+Diversity%2C+and+Broadcasting+in+the+United+States+1990%E2%80%942001&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Thu, 30 Dec 2004</pubDate>
      <link>http://www.ohioswallow.com/book/Immigration%2C+Diversity%2C+and+Broadcasting+in+the+United+States+1990%E2%80%942001</link>
      <guid>0896802361</guid>
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      <title>Negotiating Power and Privilege</title>
      <description>&lt;p&gt;&lt;strong&gt;Negotiating Power and Privilege (2004)&lt;br/&gt;Career Igbo Women in Contemporary Nigeria&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Philomina E. Okeke&lt;/p&gt;&lt;p&gt;Even with a university education, the Igbo women of southeastern Nigeria face obstacles that prevent them from reaching their professional and personal potentials. &lt;em&gt;Negotiating Power and Privilege&lt;/em&gt; is a study of their life choices and the embedded patriarchy and other obstacles in postcolonial Africa barring them from fulfillment. &lt;br/&gt;&lt;br/&gt; Philomina E. Okeke recorded life-history interviews and discussions during the 1990s with educated women of differing ages and professions. Her interviews expose both familiar and surprising aspects of the women's experience&amp;mdash;their victories and compromise&amp;mdash;within their families, marriages, and workplaces. Okeke explores the many factors that have shaped women's access to sponsorship and promotion in their quest to join men as partners in nation building.  &lt;br/&gt;&lt;br/&gt; &lt;em&gt;Negotiating Power and Privilege&lt;/em&gt; captures the voices of African female professionals and vividly portrays the women's continuous negotiation as wives, mothers, single women, and workers. It shows the inherent limitations of contemporary policies in developing nations that often prescribe secondary and advanced education for women as a panacea for every social ill. It is also an original and important contribution to African studies, gender studies, development studies, education policy, and sociology. This engagingly written book will appeal to a wide audience, ranging from undergraduate students to scholars and professionals.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Negotiating+Power+and+Privilege"&gt;ohioswallow.com/book/Negotiating+Power+and+Privilege&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Mon, 01 Nov 2004</pubDate>
      <link>http://www.ohioswallow.com/book/Negotiating+Power+and+Privilege</link>
      <guid>0896802418</guid>
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      <title>Music Hall and Modernity</title>
      <description>&lt;p&gt;&lt;strong&gt;Music Hall and Modernity (2004)&lt;br/&gt;The Late-Victorian Discovery of Popular Culture&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Barry J. Faulk&lt;/p&gt;&lt;p&gt;The late-Victorian discovery of the music hall by English intellectuals marks a crucial moment in the history of popular culture. &lt;em&gt;Music Hall and Modernity&lt;/em&gt; demonstrates how such pioneering cultural critics as Arthur Symons and Elizabeth Robins Pennell used the music hall to secure and promote their professional identity as guardians of taste and national welfare. These social arbiters were, at the same time, devotees of the spontaneous culture of "the people." &lt;br/&gt;&lt;br/&gt; In examining fiction from Walter Besant, Hall Caine, and Henry Nevinson, performance criticism from William Archer and Max Beerbohm, and late-Victorian controversies over philanthropy and moral reform, scholar Barry Faulk argues that discourse on music-hall entertainment helped consolidate the identity and tastes of an emergent professional class. Critics and writers legitimized and cleaned up the music hall, at the same time allowing issues of class, respect, and empowerment to be negotiated.  &lt;br/&gt;&lt;br/&gt; &lt;em&gt;Music Hall and Modernity&lt;/em&gt; offers a complex view of the new middle-class, middle-brow, mass culture of late-Victorian London and contributes to a body of scholarship on nineteenth-century urbanism. The book will also interest scholars concerned with the emergence of a professional managerial class and the genealogy of cultural studies. &lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Music+Hall+and+Modernity"&gt;ohioswallow.com/book/Music+Hall+and+Modernity&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Fri, 01 Oct 2004</pubDate>
      <link>http://www.ohioswallow.com/book/Music+Hall+and+Modernity</link>
      <guid>0821415859</guid>
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      <title>Ethnicity and Democracy in Africa</title>
      <description>&lt;p&gt;&lt;strong&gt;Ethnicity and Democracy in Africa (2004)&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;Edited by Bruce Berman, Dickson Eyoh and Will Kymlicka&lt;/p&gt;&lt;p&gt;The politics of identity and ethnicity will remain a fundamental characteristic of African modernity. For this reason, historians and anthropologists have joined political scientists in a discussion about the ways in which democracy can develop in multicultural societies. In &lt;em&gt;Ethnicity and Democracy in Africa&lt;/em&gt;, the contributors address why ethnicity represents a political problem, how the problem manifests itself, and which institutional models offer ways of ameliorating the challenges that ethnicity poses to democratic nation-building.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Ethnicity+and+Democracy+in+Africa"&gt;ohioswallow.com/book/Ethnicity+and+Democracy+in+Africa&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Thu, 30 Sep 2004</pubDate>
      <link>http://www.ohioswallow.com/book/Ethnicity+and+Democracy+in+Africa</link>
      <guid>0821415697</guid>
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      <title>Feminism and the Legacy of Revolution</title>
      <description>&lt;p&gt;&lt;strong&gt;Feminism and the Legacy of Revolution (2004)&lt;br/&gt;Nicaragua, El Salvador, Chiapas&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;By Karen Kampwirth&lt;/p&gt;&lt;p&gt;In many Latin American countries, guerrilla struggle and feminism have been linked in surprising ways. Women were mobilized by the thousands to promote revolutionary agendas that had little to do with increasing gender equality. They ended up creating a uniquely Latin American version of feminism that combined revolutionary goals of economic equality and social justice with typically feminist aims of equality, nonviolence, and reproductive rights.&lt;br/&gt;&lt;br/&gt;

Drawing on more than two hundred interviews with women in Nicaragua, El Salvador, and the Mexican state of Chiapas, Karen Kampwirth tells the story of how the guerrilla wars led to the rise of feminism, why certain women became feminists, and what sorts of feminist movements they built. &lt;em&gt;Feminism and the Legacy of Revolution: Nicaragua, El Salvador, Chiapas&lt;/em&gt; explores how the violent politics of guerrilla struggle could be related to the peaceful politics of feminism. It considers the gains, losses, and internal conflicts within revolutionary women's organizations.&lt;br/&gt;&lt;br/&gt;

&lt;em&gt;Feminism and the Legacy of Revolution&lt;/em&gt; challenges old assumptions regarding revolutionary movements and the legacy of those movements for the politics of daily life. It will appeal to a broad, interdisciplinary audience in political science, sociology, anthropology, women's studies, and Latin American studies as well as to general readers with an interest in international feminism.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Feminism+and+the+Legacy+of+Revolution"&gt;ohioswallow.com/book/Feminism+and+the+Legacy+of+Revolution&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Wed, 25 Aug 2004</pubDate>
      <link>http://www.ohioswallow.com/book/Feminism+and+the+Legacy+of+Revolution</link>
      <guid>0896802396</guid>
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      <title>Religion in Ohio</title>
      <description>&lt;p&gt;&lt;strong&gt;Religion in Ohio (2004)&lt;br/&gt;Profiles of Faith Communities&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;Edited by Dr. Dr. Tarunjit Singh Butalia and Dianne P. Small&lt;/p&gt;&lt;p&gt;&lt;em&gt;Religion in Ohio&lt;/em&gt; tells the story of Ohio's religious and spiritual heritage going back to the state's ancient and historic native populations, and including the westward migration of settlers to this region, the development of a wide variety of faith traditions in the years preceding the mid-twentieth century, and the arrival of newer immigrants in the last fifty years, each group bringing with it cherished traditions. &lt;br/&gt;&lt;br/&gt; Documenting religious pluralism in Ohio and the impact faith communities have had on the state, &lt;em&gt;Religion in Ohio&lt;/em&gt; encompasses the historical experiences of many groups. Each chapter is the story of one of those communities written by a member of that faith or denomination. &lt;br/&gt;&lt;br/&gt; Operating under the auspices of the Ohio Bicentennial Commission and the Interfaith Association of Central Ohio, the editors of &lt;em&gt;Religion in Ohio&lt;/em&gt; have created a unique collection of the experiences of faith groups during the two hundred years of Ohio's statehood and the years leading up to it. The largely untold stories of religious experience in Ohio are gathered here in one volume so they may be appreciated in all their breadth and diversity. &lt;br/&gt;&lt;br/&gt; The Religious Experience Advisory Council of the Ohio Bicentennial Commission is one among twenty-two advisory councils established by the commission to commemorate Ohio's bicentennial celebration. The council consists of more than twenty volunteers representing various faith traditions that have chosen Ohio to be their home. &lt;br/&gt;&lt;br/&gt; Tarunjit Singh Butalia and Dianne P. Small present the profiles of faith communities in a highly readable and accessible format. &lt;em&gt;Religion in Ohio&lt;/em&gt; will be a lasting legacy of the Ohio Bicentennial and a valuable tool for understanding and appreciating the breadth of the religious pluralism in the state for years to come.&lt;/p&gt;&lt;p&gt;For more information about this book visit &lt;a href="http://www.ohioswallow.com/book/Religion+in+Ohio"&gt;ohioswallow.com/book/Religion+in+Ohio&lt;/a&gt;.&lt;br/&gt;For a look at new releases from Ohio University Press visit &lt;a href="http://www.ohioswallow.com/new_releases"&gt;ohioswallow.com/new_releases&lt;/a&gt;.&lt;/p&gt;</description>
      <pubDate>Sun, 04 Jul 2004</pubDate>
      <link>http://www.ohioswallow.com/book/Religion+in+Ohio</link>
      <guid>0821415514</guid>
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