“This is the most interesting general Kenyan social history that I have had the pleasure to read for many years. It fills a large gap in the colonial history of Kenyan women as they negotiated changes in the most domestic areas of their experience. Within a broad analysis of colonial opportunities for physical, social and educational mobility, Kanogo shows how African and British male authorities tried, with uncertain opinions and from different perspectives, to control female initiatives, and how, to varying degrees, women managed to achieve increasing measures of control over their own lives.”
John Lonsdale, Trinity College, Cambridge
“A superb study of how, across the colonial period, the range of indigenous, government, and mission authorities...struggled to control and redefine the cultural and institutional practices that regulated women's lives.”
This book explores the history of African womanhood in colonial Kenya. By focussing on key sociocultural institutions and practices around which the lives of women were organized, and on the protracted debates that surrounded these institutions and practices during the colonial period, it investigates the nature of indigenous, mission, and colonial control of African women.
The pertinent institutions and practices include the legal and cultural status of women, clitoridectomy, dowry, marriage, maternity and motherhood, and formal education. By following the effects of the all-pervasive ideological shifts that colonialism produced in the lives of women, the study investigates the diverse ways in which a woman’s personhood was enhanced, diminished, or placed in ambiguous predicaments by the consequences, intended and unintended, of colonial rule as administered by both the colonizers and the colonized. The study thus tries to historicize the reworkings of women’s lives under colonial rule. The transformations that resulted from these reworkings involved the negotiation and redefinition of the meaning of individual liberties and of women’s agency, along with the reconceptualization of kinship relations and of community.
These changes resulted in—and often resulted from—increased mobility for Kenyan women, who were enabled to cross physical, cultural, economic, social, and psychological frontiers that had been closed to them prior to colonial rule. The conclusion to which the experiences of women in colonial Kenya points again and again is that for these women, the exercise of individual agency, whether it was newly acquired or repeatedly thwarted, depended in large measure on the unleashing of forces over which no one involved had control. Over and over, women found opportunities to act amid the conflicting policies, unintended consequences, and inconsistent compromises that characterized colonial rule.
Tabitha Kanogo is professor of history at the University of California, Berkeley. She is the author of African Womanhood in Colonial Kenya, 1900–50 and Squatters and the Roots of Mau Mau, both available from Ohio University Press. More info →
Save 20% ($26.36)
Save 20% ($64)
US and Canada only
Permission to reprint
Permission to photocopy or include in a course pack via Copyright Clearance Center
This is a sharply observed assessment of the history of the last half century by a distinguished group of historians of Kenya. At the same time the book is a courageous reflection in the dilemmas of African nationhood.Professor B. A. Ogot says:“The main purpose of the book is to show that decolonization does not only mean the transfer of alien power to sovereign nationhood; it must also entail the liberation of the worlds of spirit and culture, as well as economics and politics.“The
This history of the political economy of Kenya is the first full length study of the development of the colonial state in Africa.Professor Berman argues that the colonial state was shaped by the contradictions between maintaining effective political control with limited coercive force and ensuring the profitable articulation of metropolitan and settler capitalism with African societies.This
This history of administrative thought and practice in colonial Kenya looks at the ways in which white people tried to engineer social change.It asks four questions: - Why was Kenya’s welfare operation so idiosyncratic and spartan compared with that of other British colonies? - Why did a transformation from social welfare to community development produce further neglect of the very poor? - Why was there no equivalent to the French tradition of community medicine?
Sign up to be notified when new African Studies titles come out.
We will only use your email address to notify you of new titles in the subject area(s) you follow. We will never share your information with third parties.