In August 1986, Alice Auma, a young Acholi woman in northern Uganda, proclaiming herself under the orders of a Christian spirit named Lakwena, raised an army called the “Holy Spirit Mobile Forces.” With it she waged a war against perceived evil, not only an external enemy represented by the National Resistance Army of the government, but internal enemies in the form of “impure” soldiers, witches, and sorcerers. She came very close to her goal of overthrowing the government but was defeated and fled to Kenya.
This book provides a unique view of Alice's movement, based on interviews with its members and including their own writings, examining their perceptions of the threat of external and internal evil. It concludes with an account of the successor movements into which Alice's forces fragmented and which still are active in the civil wars of the Sudan and Uganda.
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Uganda's recovery since Museveni came to power in 1986 has been one of the heartening achievements in a continent where the media have given intense coverage to disasters. This book assesses the question of whether the reality lives up to the image that has so impressed the supporters of its recovery. What has actually happened? How successful have the reforms been thus far? What are the prospects for Uganda's future?
The war between Eritrea and Ethiopia, which began in May 1998, took the world by surprise. During the war, both sides mobilized huge forces along their common borders and spent several hundred million dollars on military equipment. Outside observers found it difficult to evaluate the highly polarized official statements and proclamations issued by the two governments in conflict.
This book examines the richly textured histories of prophets and prophecies within East Africa. It gives an analytical account of the significantly different forms prophecy has taken over the past century across the country. Each of the chapters takes a new look at the active dialogue between prophets and the communities whom they addressed.
“No nation can win a battle without faith,” Steve Biko wrote, and as Daniel R. Magaziner demonstrates in The Law and the Prophets, the combination of ideological and theological exploration proved a potent force. The 1970s are a decade virtually lost to South African historiography. This span of years bridged the banning and exile of the country’s best-known antiapartheid leaders in the early 1960s and the furious protests that erupted after the Soweto uprisings of June 16, 1976.