“A thousand words can never do justice to this tremendous collection, so I will state at the outset that it is a must read.”
Cynthia Brantley, American Historical Review
Fifty years after the declaration of the state of emergency, Mau Mau still excites argument and controversy, not least in Kenya itself. Mau Mau and Nationhood is a collection of essays providing the most recent thinking on the uprising and its aftermath.
The work of well-established scholars as well as of young researchers with fresh perspectives, Mau Mau and Nationhood achieves a multilayered analysis of a subject of enduring interest. According to Terence Ranger, Emeritus Rhodes Professor, Oxford, “In some ways the historiography of Mau Mau is a supreme example not only of ambiguity and complexity, but also of redemption of a topic once thought incapable of rational analysis.”
E. S. Atieno Odhiambo was a professor of history at Rice University. He is the author of The Paradox of Collaboration and Other Essays, and Siaya: Politics and Nationalism in East Africa, 1905-1939. He is the editor of African Historians and African Voices and coeditor, with David William Cohen, of The Risks of Knowledge. More info →
John Lonsdale is a Fellow of Trinity College, Cambridge. More info →
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This is a study of the genesis, evolution, adaptation and subordination of the Kikuyu squatter labourers, who comprised the majority of resident labourers on settler plantations and estates in the Rift Valley Province of the White Highlands. These squatters played a crucial role in the initial build-up of the events that led to the outbreak of the Mau Mau war.
This story of Kenya in the decade before the outbreak of the Mau Mau emergency presents an integrated view of imperial government as well as examining the social and economic causes of the Kikuyu revolt. Dr. Throup combines traditional Imperial History with its emphasis on the high politics of “The Official Mind” in the Colonial Office or in Government House with the new African historiography that concentrates on the people themselves.
The book breaks new ground in following the story of the participants of the rural movement during the decade after the defeat of the Mau Mau. New archival sources and interviews provide exciting material on the mechanics of the sociology of decolonization and on the containment of rural radicalism in Kenya. For the first time an account of decolonization in Kenya based on primary sources is offered to the reader.