Witchcraft Dialogues analyzes the complex manner in which human beings construct, experience, and think about the “occult.” It brings together anthropologists, philosophers, and sociologists, from diverse social and cultural backgrounds, to engage the metaphysical properties of “witchcraft” and “sorcery” and to explore their manifestations in people’s lived experiences.
While many Africanist scholars shun the analysis of “witchcraft” as an appropriate domain of investigation, the experiences, thoughts, activities, and powers that “witchcraft” encompasses have become increasingly the source of interest and debate. Concepts of witchcraft and the phenomena to which they are applied express something fundamental to the human condition and have their equation in the logic of other human practices such as racism and its various crafts. Thus, the focus on “witchcraft” is not just a concern with the occult, but a manifestation of the convergence of interest in mediating and transcending disciplinary domains.
The contributors to this volume embrace the challenge of exploring “witchcraft” as a mode of experiencing and explaining human circumstances as well as confronting the limitations of their own intellectual traditions and paradigms. The range of their explorations takes us in new directions, making use not only of their academic training but also of their personal experiences, to reframe the conceptual terrain of the “occult” and the epistemological orientations of their various academic fields of inquiry.
George Clement Bond was a professor of anthropology and education at Teachers College, Columbia University. He is the author of The Politics of Change in a Zambian Community and co-editor of African Christianity, Social Construction of the Past, and AIDS in Africa and the Caribbean. More info →
Diane M. Ciekawy is associate professor of anthropology at Ohio University. She publishes in the areas of religion, law, politics, and human rights and is completing an ethnography of Kajiwe's witchcraft-finding movement in Kenya. More info →
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Martin Heidegger’s Being and Time can be broadly termed a transcendental inquiry into the structures that make human experience possible. Such an inquiry reveals the conditions that render human experience intelligible. Using Being and Time as a model, I attempt to show that Alfred North Whitehead’s Process and Reality not only aligns with Being and Time in opposing many elements of traditional Western philosophy but also exhibits a similar transcendental inquiry.Wit
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