American Civil War
American History, 20th Century
American History, Early Republic
American History, Midwest
American History, Revolutionary Period
American History, West
British History - Victorian Era
History of the Arabian Peninsula
Latin American History
Native American History
Southeast Asian History
World War I
World War II
“I here and there o’heard a Coxcomb cry, Ah, rot—’tis a Woman’s Comedy.” Thus Aphra Behn ushers in a new era for women in the British Theatre (Sir Patient Fancy, 1678). In the hundred years that were to follow—and exactly those years that Curtain Calls examines—women truly took the theater world by storm.
New Mexico was a frontier to the wilderness, for Europeans, for almost three hundred years. No other frontier history in the area of what is now the United States can support such continuity, or even come close. It was the outside edge of the northern borderlands of New Spain, that later became the northern borderlands of Mexico. It was the western rim of the world for the French explorers and fur traders in the Mississippi valley and for the English who followed them there.
The rise of Zanzibar was based on two major economic transformations. Firstly slaves became used for producing cloves and grains for export. Previously the slaves themselves were exported. Secondly, there was an increased international demand for luxuries such as ivory. At the same time the price of imported manufactured gods was falling. Zanzibar took advantage of its strategic position to trade as far as the Great Lakes.
Traditional literary theory holds that women writers of the Restoration and eighteenth century produced works of limited range and value: simple tales of domestic conflict, seduction, and romance. Bringing a broad range of methodologies (historical, textual, post-structuralist, psychological) to bear on the works of Eliza Haywood, Charlotte Smith, Sarah Fielding, Fanny Burney, Jane Austen, and others. Fetter'd or Free?
The year 1722/23 saw what, in the denominational usage of New Englanders, was called the Great Apostacy. The Rector of the recently founded College of Yale, and three of his colleagues, sought and received ordination from the Bishop of London. They came back as paid missionaries of the Society for the Propagation of the Gospel in Foreign Parts, zealous for the establishment of an American episcopal succession. Into this new group of missionaries Samuel Seabury was born in 1729.