In this finely textured social and intellectual history of gender and nation-making, Byfield captures the dynamism of women’s political activism in postwar Nigeria. She illuminates the centrality of gender to the study of nationalism, thus offering new lines of inquiry into the late colonial era and its consequences for the future Nigerian state.
This book—ideal for African and world history classes, as well as for potential travelers to the continent—takes readers on a journey through the dynamics of Africa’s tourist history from the nineteenth century to the present to illuminate and challenge deeply ingrained (mis)perceptions about the continent and its peoples.
Never-before-published documents from Henry Stanley’s historic 1871 expedition to what is now Tanzania in search of David Livingstone recasts Stanley’s sensationalized narrative with new details about the people involved, their systems of knowledge, commerce, and labor, the natural environment, and the spread of modern colonial powers in Africa.
This addition to the Cambridge Centre of African Studies Series presents multidisciplinary essays that demonstrate how individual and collective anxieties can unsettle dominant historical narratives, shape contemporary discourse, and appear across material culture.
George M. Houser’s moral integrity and influential advocacy for nonviolent protest helped shape the American Civil Rights Movement, anti-colonial independence victories across Africa, and the overthrow of the South African apartheid regime.
Through the prism of sports and from a range of scholarly perspectives, this anthology offers insight into the varied and shifting experiences of African athletes, fans, communities, and postcolonial states.
From his anti-colonial military leadership to the presidency of independent Mozambique, Samora Machel held a reputation as a revolutionary hero to the oppressed. Although killed in a 1987 plane crash, for many Mozambicans his memory lives on as a beacon of hope for the future.
By prioritizing women and conjugality in the historiography of African colonial soldiers, Militarizing Marriage historicizes how the subjugation of women was indispensable to military conquest and colonial rule across French Empire.
Drawing from distinctly African source materials and methods, Achebe’s groundbreaking historical account examines the shared power, influence, and authority that uniquely African, female-gendered entities—people, diviners, and deities—exert across Africa’s interconnected physical and spiritual worlds.
In Radical Utu: Critical Ideas and Ideals of Wangari Muta Maathai, Wangari Maathai is presented as a scholar whose contributions to gender equality, democratic spaces, economic equity and global governance, and indigenous African languages and knowledges paralleled her renowned environmental activism.
The latest in the Ohio Short Histories of Africa series, Josie Mpama/Palmer: Get Up and Get Moving tells the story of Josie Mpama/Palmer’s activism and political legacy in South Africa and around the world.
Safari Nation tells the history of the Kruger National Park through a black perspective, helping explain why Africa’s national parks—often derided by scholars as colonial impositions—survived the end of white rule on the continent.
This concise biography tells the story of Wangari Maathai, the Kenyan activist and Nobel Peace Prize winner who devoted her life to campaigning for environmental conservation, sustainable development, democracy, human rights, gender equality, and the eradication of poverty.
In focusing on rural Kenyans as they actively sought access to aid, Moskowitz offers new insights into the texture of political life in the decolonizing and early postcolonial world. Her account complicates our understanding of Kenyan experiences of independence, and the meaning and form of development.
Africa Every Day is a multidisciplinary and accessible counterpoint to the prevailing emphasis on war, poverty, corruption, and other challenges on the continent. Essays address creative and dynamic elements of daily life without romanticizing them, showing that African leisure and popular culture are the product of dynamism and adaptation.
Situating sleeping sickness control within African intellectual worlds and political dynamics, Webel prioritizes local histories to understand the successes and failures of a widely used colonial public health intervention—the sleeping sickness camp—in dialogue with African strategies to mitigate illness and death in the past.
Atlanticization—or interaction between regional processes and Atlantic forces such as the slave trade and Christianization—from 1750 to 1920 transformed gender into a primary mode of social differentiation in the Bight of Biafra. Mbah examines this process to fill a major gap in our understanding of gender’s role in precolonial Africa.
Radio technology and broadcasting played a central role in the formation of colonial Portuguese Southern Africa and the postcolonial nation-state, Angola. Moorman details how settlers, the colonial state, African nationalists, and the postcolonial state all used radio to project power, while the latter employed it to challenge empire.
Age of Concrete is about people building homes on tenuous ground in the outer neighborhoods of Maputo, Mozambique, places thought of simply as slums. But up close, they are an archive: houses of reeds, wood, zinc, and concrete embodying the ambitions of people who built their own largest investment and greatest bequest to the future.
In Converging on Cannibals, Jared Staller demonstrates that one of the most terrifying discourses used during the era of transatlantic slaving—cannibalism—was coproduced by Europeans and Africans. When these people from vastly different cultures first came into contact, they shared a fear of potential cannibals. Some Africans and European slavers allowed these rumors of themselves as man-eaters to stand unchallenged.
In Children of Hope, Sandra Rowoldt Shell details the life histories of sixty-four Oromo children who were enslaved in Ethiopia in the late nineteenth century, liberated by the British navy, and ultimately sent to a Free Church of Scotland mission in South Africa, where their stories were recorded through a series of interviews.