Governance everywhere is concerned with spatial relationships. Modern states “map” local communities, making them legible for the purposes of control. Ethiopia has gone through several stages of “mapping” in its imperial, revolutionary, and postrevolutionary phases.
The Gold Coast became important to the Allied war effort in WWII, necessitating the creation of elaborate propaganda and espionage networks, the activities of which ranged from rumor-mongering to smuggling and sabotage.
Every European power in Africa made motion pictures for its subjects, but no state invested as heavily in these films, and expected as much from them, as the British colony of Southern Rhodesia. Flickering Shadows is the first book to explore this little-known world of colonial cinema.
Bounded by Sudan to the west and north, Kenya to the south, Somalia to the southeast, and Eritrea and Djibouti to the northeast, Ethiopia is a pivotal country in the geopolitics of the region. Yet it is important to understand this ancient and often splintered country in its own right. In A History of Modern Ethiopia, Bahru Zewde, one of Ethiopia's leading historians, provides a compact and comprehensive history of his country, particularly the last two centuries.
The fact that many of the leaders in the Third World were educated by Christian missionaries is a decisive factor in world politics today. Christian Missionaries and the State in the Third World provides examples of how these missionaries contributed to the construction, destruction, and reconstruction of state structures in Africa and the Caribbean, through educational activity and attempts at healing and trade, as well as by preaching, prayer, and other sacramental endeavors.
This study offers a “social interpretation of environmental process” for the coastal lowlands of southeastern Ghana. The Anlo-Ewe, sometimes hailed as the quintessential sea fishermen of the West African coast, are a previously non-maritime people who developed a maritime tradition. As a fishing community the Anlo have a strong attachment to their land. In the twentieth century coastal erosion has brought about a collapse of the balance between nature and culture.
Witchcraft Dialogues analyzes the complex manner in which human beings construct, experience, and think about the “occult.” It brings together anthropologists, philosophers, and sociologists, from diverse social and cultural backgrounds, to engage the metaphysical properties of “witchcraft” and “sorcery” and to explore their manifestations in people's lived experiences.
West African Challenge to Empire examines the anticolonial war in the Volta and Bani region in 1915–16. It was the largest challenge that the French ever faced in their West African colonial empire, and one of the largest armed oppositions to colonialism anywhere in Africa. How such a movement could be organized in the face of European technological superiority despite the fact that this region is generally described as having consisted of rival villages and descent groups is a puzzle.
Environmental Justice in South Africa provides a systematic overview of the first ten years of postapartheid environmental politics. Written by leading activists and academics in the field, this edited collection offers the first critical perspective of environmental justice theory and practice in South Africa.
In a book which offers a unique range of perspectives on the development of South Africa's Interim and final Constitutions, scholars, practising lawyers, members of the judiciary and the Human Rights Commission, and political leaders illuminate the many issues of process, substance and context presented by the Constitutions. Essays on process make clear the challenges and the triumphs of South Africa's constitutional rebirth.
In 1991 the Eritrean People's Liberation Front (EPLF) took over Asmara and completed the liberation of Eritrea; formal independence came two years later after a referendum in May 1993. It was the climax of a thirty-year struggle, though the EPLF itself was formed only in the early 1970s. From the beginning, Eritrean nationalism was divided. Ethiopia's appeal to a joint Christian imperial past alienated the Muslim pastoral lowland people in the areas where Eritrean nationalism first appeared.
The first decades of the twentieth century were years of dramatic change in Zanzibar, a time when the social, economic, and political lives of island residents were in incredible flux, framed by the abolition of slavery, the introduction of colonialism, and a tide of urban migration.
After the 1925 discovery of diamonds in the semi-desert of the northwest coast of South Africa, De Beers Consolidated Mines Ltd. virtually proclaimed its dominion over the whole region. In the town of Kleinzee, the company owns all the real estate and infrastructure, and controls and administers both the town and the industry.
This history of administrative thought and practice in colonial Kenya looks at the ways in which white people tried to engineer social change. It asks four questions: - Why was Kenya's welfare operation so idiosyncratic and spartan compared with that of other British colonies? - Why did a transformation from social welfare to community development produce further neglect of the very poor? - Why was there no equivalent to the French tradition of community medicine?
The dominant trend in pastoralist studies has long assumed that pastoralism and pastoral gender relations are inherently patriarchal. The contributors to this collection, in contrast, use diverse analytic approaches to demonstrate that pastoralist gender relations are dynamic, relational, historical, and produced through complex local-translocal interactions.