Philosophizing about peace has been a consistent occupation of major figures in the history of philosophy and letters since the Middle Ages. Immanuel Kant’s Eternal Peace is well-known and is still being widely studied.
The publication in 1807 of Georg Wilhelm Frederich Hegel’s Phanomenologie des Geistes (translated alternately as “Phenomenology of the Mind” or “Phenomenology of the Spirit”) marked the beginning of the modern era in philosophy. Hegel’s remarkable insights formed the basis for what eventually became the Existentialist movement. Yet the Phenomenology remains one of the most difficult and forbidding works in the canon of philosophical literature.
The central contribution of Ströker’s investigations is a careful and strict analysis of the relationship between experienced space, Euclidean space, and non-Euclidean spaces. Her study begins with the question of experienced space, inclusive of mood space, space of action and perception, of practical activities and bodily orientations, and ends with the controversies of the proponents of geometric and mathematical understanding of space.
Semyon Ludvigovich Frank (1877–1950) wrote major works on epistemology, ontology, philosophy of religion, and social philosophy. As a youthful Marxist, he was arrested and banned from major Russian cities for his radical activities. Becoming dissatisfied with Marxism, he soon turned to idealism and then to religious philosophy. Professor of Philosophy at Moscow University until 1922, when he was expelled to the West, Frank worked in exile until his death in London in 1950.The
Although it is sometimes said that Martin Heidegger’s later philosophy no longer concerned itself with the theme of authenticity so crucial to Being and Time (1927), this book argues that his interest in authenticity was always strong.After leaving the seminary to become a philosophy student, Heidegger began to “de–mythologize” religious themes for his own philosophical purposes.
Schelling’s Treatise on the Essence of Human Freedom
By Martin Heidegger
· Translation by Joanna Stambaugh
Heidegger’s lectures delivered at the University of Freiburg in 1936 on Schelling’s Treatise On Human Freedom came at a crucial turning point in Heidegger’s development. He had just begun his study to work out the term “Ereignis.” Heidegger’s interpretation of Schelling’s work reveals a dimension of his thinking which has never been previously published in English.While
This is a major phenomenological work in which real learning works in graceful tandem with genuine and important insight. Yet this is not a work of scholarship; it is a work of philosophy, a work that succeeds both in the careful, descriptive massing of detail and in the power of its analysis of the conditions that underlie the possibility of such things as description, interpretation, perception, and meaning.Principles
The Unknowable is Frank’s most mature work and possibly the greatest work of Russian philosophy of the 20th century. It is a work in which epistemology, ontology, and religious philosophy are intertwined: the soul transcends outward to knowledge of other souls and thereby gains knowledge of itself, becomes itself for the first time; and the soul transcends inward to gain knowledge of God and acquires stable, certain being for the first time in this knowledge of God.Frank’s
The publication in 1807 of Georg Wilhelm Frederich Hegel’s Phanomenologie des Geistes (translated alternately as “Phenomenology of Mind” or “Phenomenology of Spirit”) marked the beginning of the modern era in philosophy. Hegel’s remarkable insights formed the basis for what eventually became the Existentialist movement. Yet the Phenomenology remains one of the most difficult and forbidding works in the canon of philosophical literature.
The first study of its kind to appear in English, The Phenomenology of Merleau-Ponty is a sustained ontological reading of Merleau-Ponty which traces the evolution of his philosophy of being from his early work to his late, unfinished manuscripts and working notes. Merleau-Ponty, who contributed greatly to the theoretical foundations of hermeneutics, is here approached hermeneutically.Most
This study takes up the challenge presented to philosophy in a dramatic and urgent way by contemporary medicine: the phenomenon of human life. Initiated by a critical appreciation of the work of Hans Jonas, who poses that issue as well, the inquiry is brought to focus on the phenomenon of embodiment, using relevant medical writing to help elicit its concrete dimensions.The
In the essays brought together in this volume Shestov presents a profound and original analysis of the thought of three of the most brilliant literary figures of nineteenth-century Europe—Dostoevsky, Tolstoy, and Nietzsche—all of whom had a decisive influence on the development of his own philosophy.According to Shestov, the greatness of these writers consists in their deep probing into the question of the meaning of life and the problems of human suffering, evil, and death.