Agricultural and Food Policy
Colonialism and Decolonization
National and International Security
Political Science | American Government | Legislative Branch
Political Science | Civil Rights
Political Science | Imperialism
Political Science | Intergovernmental Organizations
Political Science | International Relations
Political Science | Political Process | Campaigns & Elections
Political Science | Political Process | Political Advocacy
Political Science | Political Process | Political Parties
Political Science | Religion, Politics & State
Political Science | Security (National & International)
Political Science, Africa
Political Science, American Government
Political Science, Asia
Political Science, Fascism
Political Science, Genocide
Political Science, Latin America
The essays collected here, somewhat autobiographical in their effect, range from a discussion of the despair of the Cold War and Vietnam in 1966 to reflections on the euphoria over the ending of the Cold War in Eastern Europe in 1990. The opening essays are general in nature: exploring the foundation and limitation of sound morality; examining what is “American” about American morality; measuring all by the yardsticks provided by classical and modern philosophers.
José Carlos Mariátegui, the Peruvian political theorist of the 1920s, was instrumental in developing an indigenous Latin American revolutionary Marxist theory. He rejected a rigid, orthodox interpretation of Marxism and applied his own creative elements, which he believed could move a society to revolutionary action without the society having to depend upon more traditional economic factors.
How does the language of poetry conspire with the language of power? This question is at the heart of this volume which deals with Indonesia and the Philippines in the early modern and post-1945 periods. These two nations have been shaped by the forces of nationalism, revolution, and metropolitan hegemony. Whether written in Malay, Tagalog, English, or Dutch the writings coming from them carry the contradictions of their time and place in the milieu of race and class.
Individual Freedoms and State Security in the African Context
The Case of Zimbabwe
By John Hatchard
In 1980 the ZANU/PF government of Robert Mugabe came to power after an extended war of liberation. They inherited a cluster of emergency laws similar to those available to the authorities in South Africa. It was also the beginning of the cynical South African state policy of destabilization of the frontline states. This led to a dangerous period of insurrection in Mashonaland and increased activity by Renamo.Dr.
Although development issues generally have been considered in a framework of economic theory and politics, in this volume Tedros Kiros looks to European ideas of moral philosophy to explain the underdevelopment of Africa and the persistent African food crisis. He draws upon the works of Adam Smith, David Ricardo, Karl Marx and the concepts of hegemony and counter-hegemony.Kiros
This volume records the perspectives of a highly diverse group of prominent individuals who met late in 1988 in an important international symposium concerned with the continuing conflicts in Central America.
This book examines the major phases in the history of health services in Africa and treats health as an integral aspect of the deepening crisis in Africa’s underdevelopment. One important thesis is that Western delivery systems have made health care less accessible for most people.
Yoweri Museveni battled to power in 1986. His government has impressed many observers as Uganda’s most innovative since it gained independence from Britain in 1962. The Economist recommended it as a model for other African states struggling to develop their resources in the best interests of their peoples.But where was change to start? At the bottom in building resistance committees, or at the top in tough negotiations with the IMF? How was it to continue?
A classic in social and political philosophy. In his characteristic and provocative dialectic style, John Dewey clarifies the meaning and implications of such concepts as “the public,” “the state,” “government,” and “political democracy”; distinguishes his a posteriori reasoning from a priori reasoning which, he argues, permeates less meaningful discussions of basic concepts; and repeatedly demonstrates the interrelationships between fact and theory.
This volume of seven essays on the 1987 Nicaraguan constitution does not accept a priori the judgment that Latin American constitutions are as fragile as egg shells, easily broken and discarded if found to be inconvenient to the interests of the rulers. Rather, they are viewed as being central to understanding political life in contemporary Nicaragua.The perspectives of the analysts and their conclusions are not consensual. They prohibit glib and facile general conclusions.
This book examines the character of Botswana’s democracy and provides an intense debate on the quality of popular control achieved. Topics covered include Botswana’s historical experience with democracy, public opinion, political rights, the impact of classes, groups and mass media on government policy, and grass–roots politics.The authors range from important politicians to outside observers.
This book examines the process through which the mantle of leadership passed from one leader to another in Botswana. It concerns the succession to high office in Botswana over the course of more than half a century from the colonial time to the present. Three case studies explore the relationship between the British colonial authorities and the tribal leaders in affirming the legitimacy of the tribal chiefs of the Bangwato tribe in the former Bechuanaland protectorate.
Considering the size and importance of Indonesia, remarkably little has been published in the West about the society and government of that country. With over 160 million people, it is the fifth most populous country in the world. It is an archipelago of some 13,000 islands, stretching over 5,000 kilometers from from east to west, and contains within it an amazing array of cultures, as well as ethnic, economic, and religious variations.Not
Most of the earlier studies on the Indonesian political party, Golkar, tend to view the organization solely as an electoral machine used by the military to legitimize its power. However, this study is different in that it considers Golkar less an electoral machine and more as a political organization which inherited the political traditions of the nominal Muslim parties and the Javanese governing elite pre-1965, before the inauguration of Indonesia’s New Order.
In our time, we require a religion, ethics, and politics adequate to confront the global crises we face. In our scientific era of “progress,” we might expect to look with confidence to the “scientific” disciplines of political science, sociology, and economics to solve the problems of our civilization. We might also look to the older disciplines of religion and ethics to determine our values and to tell us what we ought to do.
THE STATE AND AGRICULTURAL LABOUR Zanzibar after Slavery Fred CooperFROM REFUGE TO RESISTANCE Botshabelo, Mafolofolo and Johannes Dinkwanyane: Missionaries and Converts under the Authority of the Zuid-Afrikaansche Republiek, 1860-1876.
“…boldness of enterprise is the foremost cause of (America’s) progress, its strength, and its greatness.”With that succinct statement a young French aristocrat, Alexis de Tocqueville, expressed his perceptive analysis of the United States, following a nine-month tour of the young republic beginning in May of 1831.
Politics and the study of politics are at a watershed. They are deficient because they fail to respond to fundamental crises in our society, fail to incorporate new knowledge from other fields of study, and fail to allow citizens to function as mature human beings shaping their own destiny. Political Action demonstrates the need for a new political science which, in turn, may lead to a new politics more adequate to the problems of this era.
Terrorism and guerrilla warfare, whether justified as resistance to oppression or condemned as disrupting the rule of law, are as old as civilization itself. The power of the terrorist, however, has been magnified by modern weapons, including television, which he has learned to exploit.To protect itself, society must understand the terrorist and what he is trying to do; thus Dr.