The concept of Colouredness—being neither white nor black—has been pivotal to the brand of racial thinking particular to South African society. The nature of Coloured identity and its heritage of oppression has always been a matter of intense political and ideological contestation.Not White Enough, Not Black Enough: Racial Identity in the South African Coloured Community is the first systematic study of Coloured identity, its history, and its relevance to South African national life.
Since the late 1940s, a violent African criminal society known as the Marashea has operated in and around South Africa’s gold mining areas. With thousands of members involved in drug smuggling, extortion, and kidnapping, the Marashea was more influential in the day-to-day lives of many black South Africans under apartheid than were agents of the state. These gangs remain active in South Africa.In
A compelling study of the origins and trajectory of one of the legendary black uprisings against apartheid, Theatres of Struggle and the End of Apartheid draws on insights gained from the literature on collective action and social movements. It delves into the Alexandra Rebellion of 1986 to reveal its inner workings.Belinda
The demise of apartheid, the release of Nelson Mandela, and a new constitution leading to a democratic government elevated South Africa’s status during the 1990s. Mandela’s World describes and analyzes South Africa’s international development during this momentous decade in which Nelson Mandela stamped his personality on his nation and on the international stage.Despite
In the last decade, the South African state has been transformed dramatically, but the stubborn, menacing geography of apartheid still stands in the way of that country’s visions of change. Environmentally degraded old homelands still scar the rural geography of South Africa.Formerly segregated, now gated, neighborhoods still inhibit free movement. Hostels, Sexuality, and the Apartheid Legacy is a study of another such space, the converted “male” migrant worker hostel.Professor
A century after the South African War (1899-1902), historians are beginning to reevaluate the accepted wisdom regarding the scope of the war, its participants, and its impact. Writing a Wider War charts some of the changing historical constructions of the memorialization of suffering during the war.Writing a Wider War presents a dramatically new interpretation of the role of Boer women in the conflict and profoundly changes how we look at the making of Afrikaner nationalism.
Has South Africa dealt effectively with the past, and is the country ready to face the future? What are the challenges facing both government and civil society in the years ahead? These and other questions are explored in this collection of essays by international and local commentators on the Truth and Reconciliation Commission.A range of perspectives on whether the TRC met its objectives of truth and reconciliation is presented.
This book provides a significant revision of South African labor history and makes an important contribution to the debate about apartheid’s genesis. Using a range of untapped sources, it shows that there was far more strike action during World War II than has been officially acknowledged. A new working class, sometimes organized into multiracial unions, won improved wages and softened racial prejudice among white workers.Contradicting
In the struggle against apartheid, one often overlooked group of crusaders was the coterie of black lawyers who overcame the Byzantine system that the government established oftentimes explicitly to block the paths of its black citizens from achieving justice.Now, in their own voices, we have the narratives of many of those lawyers as recounted in a series of oral interviews. Black Lawyers, White Courts is their story and the anti-apartheid story that has before now gone untold.Profess
The devastating influenza epidemic of 1918 ripped through southern Africa. In its aftermath, revivalist and millenarian movements sprouted. Prophets appeared bearing messages of resistance, redemption, and renewal. African Apocalypse: The Story of Nontetha Nkwenkwe, A Twentieth-Century Prophet is the remarkable story of one such prophet, a middle-aged Xhosa woman named Nontetha.
The unique desire of South Africa’s Truth and Reconciliation Commission (TRC) to turn its back on revenge and to create a space where deeper processes of “forgiveness, confession, repentance, reparation, and reconciliation can take place” reflects the spirit of some churches and faith communities in South Africa.
South Africa’s release of Nelson Mandela from prison in February 1990 and the subsequent independence of nearby Namibia heralded other dramatic political and economic changes in southern Africa that have transformed the region from a global flashpoint to one in which peaceful cooperation and development may become the norm.However, the substantial literature on changes in southern Africa has focused on individual nations, areas, or communities.
The Denver African Expedition of 1925 sought “the cradle of Humanity.” The explorers returned claiming to have found the “Missing Link” in the Heikum bushmen of the Kalahari—and they proceeded to market this image. As Robert J. Gordon shows in Picturing Bushmen, the impact of the expedition lay not simply in its slick merchandising of bushmen images but also in the fact that the pictures were exotic and aesthetically pleasing.
Davidson Don Tengo Jabavu was born in the Cape Colony in British southern Africa on October 20, 1885, when a few African men could vote and the prospects for black equality with the ruling whites seemed promising. He died on August 3, 1959, in the Cape Province of the Union of South Africa, eleven years after the apartheid state had begun stripping blacks of their rights and exorcising the ‘ghost of equality’ with a completeness unparalleled in the country’s history.
Colonization, Violence, and Narration in White South African Writing
André Brink, Breyten Breytenbach, and J. M. Coetzee
By Rosemary Jane Jolly
The representation of pain and suffering in narrative form is an ongoing ethical issue in contemporary South African literature. Can violence be represented without sensationalistic effects, or, alternatively, without effects that tend to be conservative because they place the reader in a position of superiority over the victim or the perpetrator?Jolly
This bold, popularizing synthesis presents a readily accessible introduction to one of the major themes of twentieth-century world history. Between 1922, when self-government was restored to Egypt, and 1994, when nonracial democracy was achieved in South Africa, 54 new nations were established in Africa.
The second edition of To Kill a Man’s Pride builds on the success of the previous edition of this anthology of South African short stories by retaining most of stories, but also featuring more women writers and new male voice, to make it more representative.The milieu remains unambiguously South African, with some stories set in rural areas such as the village, farm or dorp, and others in urban centers such as the big city, suburb or township.The
Petrus Johannes Van der Merwe wrote three of the most significant books on the history of South Africa before he was 35 years old. His trilogy, of which The Migrant Farmer is the first volume, has become a classic that no student of Cape colonial history of the seventeenth, eighteenth or nineteenth century can ignore.
Apartheid is synonymous in most people’s minds with a virulent form of racial ideology and social engineering. Yet ideologies of racial domination and segregation long preceded apartheid, and cannot by themselves explain the shift in racial domination that apartheid involved.Focusing on the period 1935–1962, this collection explores the dynamics which molded apartheid.
In the last three years the migrant labor hostels of South Africa, particularly those in the Transvaal, have gained international notoriety as theaters of violence. For many years they were hidden from public view and neglected by the white authorities. Now, it seems, hostel dwellers may have chosen physical violence to draw attention to the structural violence of their appalling conditions of life.
In June 1976 political demonstrations in the black township of Soweto exploded into an insurrection that would continue sporadically and spread to urban areas across South Africa. In their assault on apartheid the youths who spearheaded the rebellion attacked and often destroyed the state institutions that they linked to their oppression: police stations, government offices, schools, and state-owned liquor outlets.
Lionel Forman died in Cape Town in 1959 at the age of 31. His death occasioned a massive outpouring of grief amongst both black and white opponents of apartheid. At his funeral, Albie Sachs referred to his ‘questing, penetrating mind… He stood way out front, beckoning us onwards.’ The author Lionel Abrahams wrote, ‘If any great number of men lived such lives, the world’s needed revolutions would be automatically accomplished.’
Ralph Bunche, who received the Nobel Peace Prize in 1950, traveled to South Africa for three months in 1937. His notes, which have been skillfully compiled and annotated by historian Robert R. Edgar, provide unique insights on a segregated society.
One of South Africa’s most serious problems is the large number of youths in the black townships who have been exposed to an incredible depth and complexity of trauma. Not only have they lived through severe poverty, the deterioration of family and social structures, and an inferior education system, but they have also been involved in catastrophic levels of violence, both as victims and as perpetrators. What are the effects of the milieu? What future is there for this generation?
In the late fifties and early sixties, Govan Mbeki was a central figure in the African National Congress and director of the ANC campaigns from underground. Born of a chief and the daughter of a Methodist minister in the Transkei of South Africa in 1910, he worked as a teacher, journalist, and tireless labor organizer in a lifetime of protest against the government policy of apartheid. Over two decades of imprisonment on Robben Island did not consign him to obscurity.
First published in 1916 and one of South Africa’s great political books, Native Life in South Africa was first and foremost a response to the Native’s Land Act of 1913, and was written by one of the most gifted and influential writers and journalists of his generation. Sol T. Plaatje provides an account of the origins of this crucially important piece of legislation and a devastating description of its immediate effects.
“Sol Plaatje’s Mafeking Diary is a document of enduring importance and fascination. The product of a young black South African court interpreter, just turned 23 years old when he started writing, it opens an entirely new vista on the famous Siege of Mafeking.
Switzer looks at how South Africa’s communications industry, the largest and most powerful on the continent, promotes dependency among the subject African populations. This study of the Ciskei “Homeland”, which has long been a fountainhead of African nationalism and a zone of conflict between blacks and whites, focuses on the privately owned, commercial press and its role in helping to frame a consensus in support of the political, economic and ideological values of the ruling alliance.The
In many ways the defense posture of a state (which may, of course, be aggressive) stands as hard evidence of its ruling elite’s self-image and perception of its territorial mission. As a component of foreign policy, defense policy may also be viewed as instrumental to domestic configurations of power. Thus it is the purpose of this paper to examine various features of South African defense legislation as they have evolved since 1912.