David M. Anderson is a historian at St. Anthony's College, University of Oxford. He is the author of Eroding the Commons, co-editor of Revealing Prophets, and The Poor Are Not Us.
Listed in: Colonialism and Decolonization · African Studies · Eastern Africa · Kenya · Anthropology · Human Geography · History of Religion · Mau Mau · History | Modern | 20th Century · History | Historical Geography · African History
Dedan Kimathi on Trial
Colonial Justice and Popular Memory in Kenya’s Mau Mau Rebellion
Edited by Julie MacArthur
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Introduction by Julie MacArthur
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Foreword by Mĩcere Gĩthae Mũgo and Ngũgĩ wa Thiong'o
Long thought lost, hidden, or destroyed, the transcript of Mau Mau anticolonial revolutionary Dedan Kimathi’s 1956 trial during British colonial rule unsettles an already controversial event in Kenya’s history and prompts fresh examinations of its reverberations in the postcolonial present.
Eroding the Commons
The Politics of Ecology in Baringo, Kenya, 1890s–1963
By David M. Anderson
Colonial Baringo was largely unnoticed until drought and localized famine in the mid-1920s led to claims that its crisis was brought on by overcrowding and livestock mismanagement. In response to the alarm over erosion, the state embarked on a program for rehabilitation, conservation, and development.Eroding
The Poor Are Not Us
Poverty and Pastoralism in Eastern Africa
Edited by David M. Anderson and Vigdis Broch-Due
Eastern African pastoralists often present themselves as being egalitarian, equating cattle ownership with wealth. By this definition “the poor are not us”, poverty is confined to non-pastoralist, socially excluded persons and groups.Exploring this notion means discovering something about self-perceptions and community consciousness, how pastoralist identity has been made in opposition to other modes of production, how pastoralists want others to see them and how they see themselves.This
Revealing Prophets
Prophecy In Eastern African History
Edited by David M. Anderson and Douglas H. Johnson
This book examines the richly textured histories of prophets and prophecies within East Africa. It gives an analytical account of the significantly different forms prophecy has taken over the past century across the country.Each of the chapters takes a new look at the active dialogue between prophets and the communities whom they addressed.
